Pilgrimage from the Alps to the Tiber : $b or, The influence of Romanism on trade, justice, and knowledgeWylie, J. A. (James Aitken)
History
Pilgrimage from the Alps to the Tiber : $b or, The influence of Romanism on trade, justice, and knowledge
Wylie, J. A. (James Aitken)
Catholic Church -- Italy; Italy -- Description and travel
After breakfast I hurried to the church of S. Mark. Mass was proceeding
as usual; and a large crowd of worshippers,--spectators I should rather
say,--stood densely packed in the chancel. If I except the Madeleine in
Paris, I have nowhere seen in a Roman Catholic church an attendance at
all approximating even a tolerable congregation, save here. I remarked,
too, that these were not the beggars which usually form the larger
proportion of the attendance, such as it is, in Roman churches. The
people in S. Mark's were well dressed, though it was not easy to
conceive where these fine clothes had come from, seeing the sea has now
failed Venice, and land she never possessed. This was the first symptom
I saw (I met others in the course of the day) that in Venice the Roman
religion has a stronger hold upon the people than in the rest of Italy.
It is an advantage in this respect to be some little distance from Rome,
and to have an insular position. Besides, I believe that the priests in
Venetian Lombardy, and, I presume, in Venice also, are men of more
reputable lives than their brethren in other parts of the Peninsula.
Anciently it was not so. Venice was wont to be termed "the paradise of
monks." There no pleasure allowable to a man of the world was forbidden
to a priest. The Senate, jealous of everything that might abridge its
authority, encouraged this relaxation of the Church's discipline, in the
hope of lowering the influence of its clergy with the people.
S. Mark's is an ancient, quaint-looking pile, with the dim hoar light of
history around it. On its threshold Pope Alexander III. met the Emperor
Frederick in 1177, and, with pride unabated by his enforced flight from
Rome in the disguise of a cook, put his foot upon the monarch's neck,
repeating the words of the psalm,--"Thou shalt tread upon the lion and
adder." This high temple of the Adriatic is vast and curious, but
wanting in effect, owing to the low roof and the gloomy light. The
Levant was searched for columns and marbles to decorate it; acres of
gold-leaf have been expended in gilding it; and every corner is stuck
full of allegorical devices, some of which are so very ingenious, that
they have not yet been read. The priests wore a style of dress admirably
befitting the finery of the Cathedral; for their vestments were
bespangled with gold and curious devices. What a contrast to the simple
temple and the plain earnest worshippers with whom I had passed my
former Sabbath amid the Vaudois hills! But the God of the Vaudois,
unlike the wafer-god of the priests, "dwelleth not in temples made with
hands."
Public-domain text, read in full here on John Shaqi.
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