Pilgrimage from the Alps to the Tiber : $b or, The influence of Romanism on trade, justice, and knowledgeWylie, J. A. (James Aitken)
History
Pilgrimage from the Alps to the Tiber : $b or, The influence of Romanism on trade, justice, and knowledge
Wylie, J. A. (James Aitken)
Catholic Church -- Italy; Italy -- Description and travel
Passing along on the narrow paved footpaths which tie back to back the
long lofty ranges of the city,--the fronts being filled with the
ocean,--I visited several of its one hundred and twenty churches. I
found mass ended, and the congregation, if any such there had been,
dismissed; but I saw what was even more indicative of a reviving
superstition: in every church I entered I found classes of boys and
girls under instruction. The Sabbath-school system was in full operation
in Venice, in Rome's behalf. The boys were in charge of the young
priests; and the girls, of the nuns and sisters. In some cases, laymen
had been pressed into the service, and were occupied in unfolding the
mysteries of transubstantiation to the young mind. Seating myself on a
bench in presence of a class of boys, I watched the course of
instruction. Their text-book was the "Catechism of Christian Doctrine,"
which contains the elements of the Roman faith, as fixed by the Council
of Trent. The boys were repeating the Catechism to the teacher. No
explanations were given, for the process was simply that of fixing
dogmas in the memory,--of conveying as much of fact, or what professed
to be so, as it was possible to convey into the mind without awakening
the understanding. The boys were taught to _believe_, not _reason_; and
those who acquitted themselves best had little medals and pictures of St
Francis given them as prizes. I remarked that most of the shops were
shut: indeed, so little business is done in Venice, that this involved
no sacrifice to the traders. As it was, however, the city contrasted
favourably with Paris; than the Sabbaths of which, I know of nothing
more terrible on earth. I remarked, too, that if the trade of the
Adriatic is at an end, and beggars crowd the quays which princes once
trod, and gondolas, in funereal black, glide gloomily through those
waters which rich argosies ploughed of old, the spiritual traffic of
Venice flourishes more than ever. I read on the doors of all the
churches, "INDULGENCES SOLD HERE FOR THE LIVING AND THE DEAD, AS IN
ROME." What matters it that the Adriatic is no longer the highway of the
world's merchandise, and that India is now closed to Venice? Is not the
whole of Peter's treasury open to her; and, to facilitate the enriching
commerce, have not the priests obligingly opened a direct road to the
celestial mine, to spare the Venetians the necessity of the more
circuitous path by the Seven Hills? Happy Venice! her children may be
starved now, but paradise is their's hereafter.
Public-domain text, read in full here on John Shaqi.
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