Pilgrimage from the Alps to the Tiber : $b or, The influence of Romanism on trade, justice, and knowledgeWylie, J. A. (James Aitken)
History
Pilgrimage from the Alps to the Tiber : $b or, The influence of Romanism on trade, justice, and knowledge
Wylie, J. A. (James Aitken)
Catholic Church -- Italy; Italy -- Description and travel
"It is very fine," said my friend Mr Bonar, glancing up at the
gilded canopy and silken hangings of the bed, and poking his hand at the
same time into its soft woolly furnishings, "but nothing but blankets
can make it comfortable."
From the palace we passed to the Museum. There you see pictures,
statues, coins stamped with the effigies of kings that lived thousands
of years ago, and papyrus parchments inscribed with the hieroglyphics of
old Egypt, and other curiosities, which it has required ages to collect,
as it would volumes to describe. Not the least interesting sight there
is the gods of Egypt,--cats, ibises, fish, monkeys, heads of calves and
bulls, all lying in their original swathings. I looked narrowly at these
divinities, but could detect no difference betwixt the god-cat of Egypt
and the cats of our day. Were it possible to re-animate one of them, and
make it free of our streets, I fear the god would be mistaken for an
ordinary quadruped of its own kind, pelted and worried by mischievous
boys and dogs, as other cats are. I do not know that a modern priest of
Turin has any very good ground for taunting an old Egyptian priest with
his cat-worship. If it is impossible to tell the difference betwixt a
cat which is simply a cat, and a cat which is a god, it is just as
impossible to tell the difference betwixt a bread-wafer which is simply
bread, and a bread-wafer which is the flesh and blood, the soul and
divinity, of Christ.
Seeing in Egypt the gods died, it will not surprise the reader that in
Egypt men should die. And there they lay, the brown sons and daughters
of Mizraim, side by side with their gods, wrapt with them in the same
stoney, dreamless slumber. One mummy struck me much. It lay in a stone
sarcophagus, the same in which the hands of wife or child mayhap had
placed it; and there it had slept on undisturbed through all the changes
and hubbub of four thousand years. Over the face was drawn a thin cloth,
through which the features could be seen not indistinctly. Now, thought
I, I shall hear all about old Egypt. Perhaps this man has seen Joseph,
or talked with Jacob, or witnessed the wonders of the exodus. Come, tell
me your name or profession, or some of the strange events of your
history. Did you don the mail-coat of the warrior, or the white robe of
the priest? Did you till the ground, and live on garlic; or were you
owner of a princely estate, and wont to sit on your house-top of
evenings, enjoying the delicious twilight, and the soft flow of the
Nile? Come now, tell me all. The door of a departed world seemed about
to open. I felt as if standing on its threshold, and looking in upon the
shadowy forms that peopled it. But ah! these lips spoke not. With the
Rosetta stone as the key, I could compel the granite slabs and the brown
worn parchments around me to give up their secrets. But where was the
key that could open that breast, and read the secrets locked up in it?
Public-domain text, read in full here on John Shaqi.
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