Pilgrimage from the Alps to the Tiber : $b or, The influence of Romanism on trade, justice, and knowledgeWylie, J. A. (James Aitken)
History
Pilgrimage from the Alps to the Tiber : $b or, The influence of Romanism on trade, justice, and knowledge
Wylie, J. A. (James Aitken)
Catholic Church -- Italy; Italy -- Description and travel
Pio Nono, though king of the kings of the earth, was attired with severe
simplicity. His sole dress, save the skull-cap I have mentioned, and red
slippers, was a gown of white stuff, which enveloped his whole person
from the neck downwards, and looked not unlike a camlet morning
dressing-gown. A small cross which dangled on his breast was his only
ornament. The fisherman's ring I was too far off to see. In person he is
a portly, good-looking gentleman; and, could one imagine him entering
the pulpit of a Scotch Secession congregation, or an English Methodist
one, his appearance would be hailed with looks of satisfaction. His
colour was fresher than the average of Italy; and his face had less of
the priest in it than many I have seen. There was an air of easy good
nature upon it, which might be mistaken for benevolence, blended with a
smile, which appeared ever on the point of breaking into a laugh, and
which utterly shook the spectator's confidence in the firmness and good
faith of its owner. Pius stooped slightly; his gait was a sort of amble;
there was an air of irresolution over the whole man; and one was tempted
to pronounce,--though the judgment may be too severe,--that he was half
a rogue, half a fool. He waived his hand in an easy, careless way to the
students and Frenchman, and made a profound bow to the English party.
St Peter's is close by: let us enter it. As among the Alps, so here at
first, one is altogether unaware of the magnitudes before him. What
strikes you on entering is the vast sweep of the marble floor. It runs
out before you like a vast plain or strath, and gives you a colossal
standard of measurement, which you apply unconsciously to every
object,--the pillars, the statues, the roof; and though these are all
colossal too, yet so nicely are they proportioned to all around them,
that you take no note of their bulk. You pass on, and the grandeur of
the edifice opens upon you. Beneath you are rows of dead popes; on
either side rise gigantic statues and monuments which genius has raised
to their memory; and in front is the high altar of the Roman world,
towering to the height of a three-story house, yet looking, beneath that
sublime roof, of only ordinary size. You are near the reputed tombs of
Peter and Paul, before which an hundred golden lamps burn day and night.
And now the mighty dome opens upon you, like the vault of heaven itself.
You begin to feel the wondrous magnificence of the edifice in which you
stand, and you give way to the admiration and awe with which it inspires
you. But next moment comes the saddening thought, that this pile,
unrivalled as it is among temples made with hands, is literally useless.
There is no worship in it. Here the sinner hears no tidings of a free
salvation. This temple but enshrines a wafer, and serves once or twice
a-year as the scene of an idle pageant on the part of a few old men.
Public-domain text, read in full here on John Shaqi.
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