Pilgrimage from the Alps to the Tiber : $b or, The influence of Romanism on trade, justice, and knowledgeWylie, J. A. (James Aitken)
History
Pilgrimage from the Alps to the Tiber : $b or, The influence of Romanism on trade, justice, and knowledge
Wylie, J. A. (James Aitken)
Catholic Church -- Italy; Italy -- Description and travel
It is impossible to disjoin the present of these countries from the
past; nor can the solemn and painful enigma which they exhibit be
unriddled but by a reference to the past, and that not the immediate,
but the remote past. There is truth, no doubt, in the saying of the old
moralist, that nations lose in moments what they had acquired in years;
but the remark is applicable rather to the accelerated speed with which
the last stages of a nation's ruin are accomplished, than to the slow
and imperceptible progress which usually marks its commencement. Unless
when cut off by the sudden stroke of war, it requires five centuries at
least to consummate the fall of a great people. One must pass,
therefore, over those hideous abuses which are the immediate harbingers
of national disaster, and which exclusively engross the attention of
ordinary inquirers, and go back to those remote ages, and those minute
and apparently insignificant causes, amid which national declension,
unsuspected often by the nation itself, takes its rise. The destiny of
modern Europe was sealed so long ago as A.D. 606, when the Bishop of
Rome was made head of the universal Church by the edict of a man stained
with the double guilt of usurpation and murder. Religion is the parent
of liberty. The rise of tyrants can be prevented in no other way but by
maintaining the supremacy of God and conscience; and in the early
corruptions of the gospel, the seeds were sown of those frightful
despotisms which have since arisen, and of those tremendous convulsions
which are now rending society. The evil principle implanted in the
European commonwealth in the seventh century appeared to lie dormant for
ages; but all the while it was busily at work beneath those imposing
imperial structures which arose in the middle ages. It had not been cast
out of the body politic; it was still there, operating with noiseless
but resistless energy and terrible strength; and while monarchs were
busily engaged founding empires and consolidating their rule, it was
preparing to signalize, at a future day, the superiority of its own
power by the sudden and irretrievable overthrow of theirs. Thus society
had come to resemble the lofty mountain, whose crown of white snows and
robe of fresh verdure but conceal those hidden fires which are
smouldering within its bowels. Under the appearance of robust health, a
moral cancer was all the while preying upon the vitals of society,
eating out by slow degrees the faith, the virtue, the obedience of the
world. The ground at last gave way, and thrones and hierarchies came
tumbling down. Look at the Europe of our day. What is the Papacy, but an
enormous cancer, of most deadly virulency, which has now run its course,
and done its work upon the nations of the Continent. The European
community, from head to foot, is one festering sore. Soundness in it
there is none. The Papal world is a wriggling mass of corruption and
suffering.
Public-domain text, read in full here on John Shaqi.
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