Pilgrimage from the Alps to the Tiber : $b or, The influence of Romanism on trade, justice, and knowledgeWylie, J. A. (James Aitken)
History
Pilgrimage from the Alps to the Tiber : $b or, The influence of Romanism on trade, justice, and knowledge
Wylie, J. A. (James Aitken)
Catholic Church -- Italy; Italy -- Description and travel
Here was the doctrine of purgatory as incontestably proved as painted
flames, and images of creatures with tails who tormented other creatures
who had no tails, could prove it. If there was no purgatory, how could
the painters of an infallible Church ever have given so exact a
representation of it? And exact it must have been, else the priests
would never have allowed these pictures to be hung up here, under their
very eye. This was as much as to write "_cum privilegio_" underneath
them. The whole scenery of purgatory was here most vividly depicted.
There were fiends flying off with souls, or tossing them with pitchforks
into the flames. There were boiling cauldrons, red-hot gridirons,
cataracts of fire, and innumerable other modes of torment. A walk along
this infernal gallery was enough, one would have thought, to make the
boldest purgatory-despiser quail. But no one who has a little spare
cash, and is willing to part with it, need fear either purgatory or the
devil. In the large marble house in the centre of the square one might
buy at a reasonable rate an excision of some thousands of years from
his appointed sojourn in that gloomy region. And doubtless that was one
reason for bringing this purgatorial gallery and the indulgence-market
into such close proximity. It reminded the people of the latter
inestimable blessing; and without some such salutary impulse the traffic
in indulgences might flag.
I could not but remark, that the only person for whom these
extraordinary representations appeared to have any attractions was
myself. Not so the exhibition on the other side of the square. Having
perused with no ordinary interest, though, I fear, with not much profit,
this "Theory of a Future State," I crossed the quadrangle, passing right
under the eastern towers of the Cathedral, and came suddenly upon a knot
of persons gathered round a tall rectangular box, in which was enacting
the melo-drama of Punch. These persons were enjoying the fun with a
relish which was noways abated by the spectacle over the way. The whole
thing was acted exactly as I had seen it before; but to me it was a
novelty to hear Punch, and all the other interlocutors in the piece,
discourse in the language in which Dante had sung, and in which I had
heard, just before leaving Scotland, Gavazzi declaim. In all lands Punch
is an astute scoundrel; but, strange to say, in all lands the popular
feeling is on his side. His imperturbable coolness and truculent villany
procured him plaudits among the Milanese, as I had seen them do
elsewhere. Courage and self-possession are valuable qualities, and for
their sake we sometimes forgive bad men and bad causes; whereas, from
nothing do we more instinctively recoil than from hypocrisy. On this
principle it is, perhaps, that we have a sort of liking for Punch,
incorrigible scoundrel as he is; and that great criminals, who rob and
murder at the head of armies, we deify, while little ones we hang.
Public-domain text, read in full here on John Shaqi.
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