Pilgrimages to the Spas in Pursuit of Health and Recreation: With an inquiry into the comparative merits of different mineral waters: the maladies to which they are applicable, and those in which they are injurious — John Shaqi
Pilgrimages to the Spas in Pursuit of Health and Recreation: With an inquiry into the comparative merits of different mineral waters: the maladies to which they are applicable, and those in which they are injuriousJohnson, James
Science
Pilgrimages to the Spas in Pursuit of Health and Recreation: With an inquiry into the comparative merits of different mineral waters: the maladies to which they are applicable, and those in which they are injurious
Johnson, James
Balneology; Health resorts; Mineral waters
Dame des Douleurs,” and a tomb in the rock for his Liba, where the name
still remains legible.
MORAL.
The moral of this tale is two-fold. It illustrates the force of filial
affection, and the certainty of retributive justice.
The artful instigations of Balther, which induced others to commit
murder, evaded the law of the land, but did not escape the Eye of
Heaven. The cruel and illegal steps of the Emperor, in burning the
castle, thus involving the innocent with the guilty, cannot be too
severely reprobated, though it was consonant with the tyranny of those
dark ages. It may _seem_ inconsistent with divine justice, that the
innocent and affectionate daughter should have been struck down by the
same thunderbolt that hurled vengeance on her father’s guilty head. But
although “the ways of Providence are dark and intricate” in appearance,
they are not, as the Roman philosopher asserts, “puzzled in mazes and
perplexed with _errors_.” The amiable Liba may have escaped a life that
might have been embittered by the memory of her father’s fate, and
tainted, in the eyes of the world, by a father’s crime. She might have
involved her faithful lover in ruin—and thus have made a bad exchange of
easy death and eternal happiness, for a lingering existence of misery and
degradation!
The fidelity of Liba, in this legend, is only a fair sample of that
moral heroism and natural affection, that pervade the breasts of the
daughter, the mother, and the wife, as compared with those of the son,
the father, and the husband. The comparison is by no means flattering to
the “stronger sex.”
* * * * *
At a very short distance from Nonnenwerth, we pass the town of UNKEL
on our left hand; and here the stream of the Rhine is narrowed by some
remarkable basaltic rocks on the opposite side of the river. These ought
to be observed by those who have not seen specimens of this production
of volcanic fire. It is the same kind of rock as that which is seen at
the Giant’s Causeway in Ireland, and at Staffa in the Hebrides. These
basaltic columns had so much obstructed the navigation of the river at
this place, that some of them were obliged to be blown up, about forty or
fifty years ago.
Public-domain text, read in full here on John Shaqi.
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