The record of Zeisberger's resolute faithfulness to the remnant of his church from this time onward is almost incredible. Like a Moses he led them always, and first to a temporary home in Macomb County, Michigan. From there they were in four years driven by the Chippewas. The forlorn pilgrims now set sail in two sloops on Lake Erie; they took refuge from a terrible storm in the mouth of the Cuyahoga River. For a time they rested at a temporary home in Independence Township, Cuyahoga County. Famine drove them in turn from here. Setting out on foot, Zeisberger led them next along the shore of Lake Erie westward to the present site of Milan, Erie County, Ohio. Here they resided until the outbreak of the savage Indian War of 1791. To escape from this, Zeisberger secured from the British government a tract of land twelve miles long and six miles wide for the Moravian Indians along the Grand River in Canada. Here the pilgrims remained six years. But with the close of the Indian War, it was possible for them to return to their beloved home in the Tuscarawas Valley. The United States had given to the Moravian Church two tracts of land here, embracing the sites of the three towns formerly built, containing in all twelve thousand acres. Back to the old home the patriarch Zeisberger brought his little company in the year 1798. His first duty in the gloomy Gnadenhütten was not forgotten. With a bowed head and heavy heart the old man and one assistant gathered from beneath the dense mass of bush and vine, whither the wild beasts had carried them, the bones of the ninety and more sacrificed Christians, and over their present resting-place one of the proudest of monuments now rises. For full ten years more this hero labored in the shadow of the forests where his happiest days had been spent, and only as the Winter of 1808 came down upon the valley from the lakes did his great heart cease beating and his spirit pass through the heavenly gates. The dust of this true hero lies, as he requested, surrounded by the remains of those "brown brethren" whom he led and loved so long, when all the world reviled them and persecuted them and said all manner of evil against them falsely. In 1908 the memory of this man will have blessed us for a full century. Shall not a more appropriate token of our esteem replace the little slab that now marks that hallowed grave? And yet no monument can be raised to the memory of David Zeisberger so valuable or so significant as the little pile of his own manuscripts collected by Edward Everett and deposited by him under lock and key, in a special case in the library of Harvard University. Here are fourteen manuscripts, including a Delaware Indian dictionary, a hymn book, a harmony of the Gospels, a volume of litanies and liturgies, and a volume of sermons to children. CHAPTER VI