Church history -- Primitive and early church, ca. 30-600 -- Juvenile fiction; Families -- Juvenile fiction
quietness; he had expected that new attempts would be made to get into
the church. He guessed that something was going on, and could not find
out what it was. So he set his soldiers on to serve as sleuth-hounds,
and they scented the game so well that they discovered the whole. Then
one Sunday morning he got up early and watched with bitter rage to see
how the people came out of all the houses, men, women, young men and
girls, old men and children, all quiet and yet so joyous, dressed in
their Sunday clothes, and hastening to Tiefenthal. Stealthily he
followed after them, and at their place of refuge heard them preach and
sing and pray. Suddenly he heard his own name spoken; it gave him a
great shock; he heard the pastor praying for his conversion and the
congregation saying Amen. Then a great surging and conflict of feelings
arose in his brazen heart. But the time was not yet come. He dashed down
the tears that would come into his eyes, and let his supposed duty get
the victory. Resolved to suppress the hated heresy that had almost made
him soft, but too weak to do it with the force at his command, he made
known the affair to the justiciary of Zelle and asked for help. The
Zelle justiciary, nothing loath, next Sunday dispatched two hundred of
his soldiers, who lay hid in the wood till the congregation had
assembled. Then they broke forth, surrounded our fathers, just as they
were gathered around their beloved pastor for the holding of divine
service, fell first of all upon Grünhagen himself and the crowd which
pressed round him, laid hold of him and dragged him off, and a hundred
others with him, to Zelle, with brutal ill-treatment. There the captives
were obliged to pass three days and three nights in the courtyard of the
official's house, in snow and ice (it was in November), and it was only
with difficulty that they could get a bit of bread to eat. Then they
were thrown into prison; and there for a long time our fathers had to
share the bonds and imprisonment of God's faithful servant; but no
threats, no contumely, no distress could move them to apostasy, from the
faith they had confessed.
Public-domain text, read in full here on John Shaqi.
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