Church history -- Primitive and early church, ca. 30-600 -- Juvenile fiction; Families -- Juvenile fiction
"'How long they lay there I do not know. At last, when the Dukes came
back from Augsburg, the hour of their freedom struck; they were let go,
and returned to their homes shedding thankful tears; the church was
again opened to them too, and the heroic Grünhagen preached the gospel
to his people anew with fresh power. Then also struck the warden's hour
of grace; he grew tender, and was overcome by the might of the blessed
gospel; and whereas he had formerly been a zealot for the mistaken
service of God, now he became one of the strongest friends of the pure
Lutheran doctrine in all the community. Out of gratitude the parish gave
to its beloved watcher for souls this Tiefenthal with the wooded hill
here, to be for all time the property of the parsonage, which it still
is to the present day. My beloved, we have come here to-day for
pleasure; are we to come here again perhaps some day in distress? You
answer possibly, "No, that is not to be apprehended; our times are too
humane." Yes! they are humane towards all that is _human_; _i.e._,
towards banqueting and drinking, dissolute living and deceit. But that
our times are not too humane towards what is _godly_, is testified by
the persecutions directed against the Lutherans in Baden and Nassau,
where various Lutheran preachers have had to pay fine after fine, and
lie in the common prison, because they preach and baptize and observe
the communion in the Lutheran manner, and whereto the preaching must
often be held in mountains and clefts of the rocks to be had in peace.
And besides, the kingdom of Antichrist is advancing with constantly
quicker and more decided steps. Even now it everywhere rains words of
abuse upon the saints, the praying people, the hypocrites, the
enthusiasts, the mad folk, and by whatever other names beside they may
call them. And who knows how soon the time may come when the word will
again be true,--"They will put you out of their synagogues," and
"whosoever killeth you will think that he doeth God service." I could if
I would read you letters that have come from many cities and villages,
filled with such threatenings and cursings and coarse words against me
that they would fill you with astonishment. Therefore ask yourselves
again seriously the question, would you also be ready to give money and
blood, body and life, for the Lord Jesus and for your faith? would you
also be ready to suffer bonds and imprisonment for the Lord's sake? If
it be so that you could not or would not do that, then you are not
worthy to bear the name of Jesus Christ; for whoever hateth not father
and mother, wife and child, farm and farm stock, and his own life also,
for Jesus's sake, he is not worthy of me, the Lord says. To confess
Christ in peace and in pleasant times, that is easy enough; but to do it
through distress and death, to stand fast in the baptism of fire, that
is another thing. Christians of nowadays are accustomed to easy living;
Public-domain text, read in full here on John Shaqi.
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