Church history -- Primitive and early church, ca. 30-600 -- Juvenile fiction; Families -- Juvenile fiction
"'And next to the fact that I am a Lüneburger, comes the fact that I am
a Hermannsburger; and for me Hermannsburg is the dearest and prettiest
village on the heath. My mission story touches this very beloved
Hermannsburg. From my youth up I have been a sort of a bookworm; and
whenever I could find something about Germany, still more something
about the Lüneburg heath, and yet more anything about Hermannsburg, then
I was delighted. Even as a boy, when I could just understand the book of
the Roman writer Tacitus about old Germany, I knew no greater pleasure
than with my Tacitus in my pocket to wander through the heaths and moors
and woodlands, and then in the still solitude to sit down under a pine
tree or an oak and read the account of the manners and customs of our
old heathen forefathers. And then I read how our old forefathers were so
brave and strong that merely their tall forms and their fiery blue eyes
struck terror into the Romans; and that they were so unshakably true to
their word, once it was given, that a simple promise from one of them
was worth more than the strongest oath from a Roman. I read how they
were so chaste and modest that breaking of the marriage vow was almost
an unknown crime; so noble and hospitable, that even a deadly enemy, if
he came to one of their houses, found himself in perfect security, and
might stay until the last morsel had been shared with him; and then his
host would go with him to the next house to prepare him a reception
there.
"'But my heart bled too, when I read of their crimes and misdeeds, their
inhuman worship of idols, when even human beings were slaughtered on
bloody altars of stone, or drowned in deep, hidden, inland lakes; when I
read how insatiable the thirst for war and plunder among our forefathers
was, how fearful their anger, how brutish their rage for drink and play;
and when I read further, how the whole of heathen Germany was an almost
unbroken wood and moorland, without cities or villages, where men ran
about in the forests almost naked, at the most, clothed with the skin of
a beast, like wild animals themselves; and got their living only by the
chase, or from wild roots, with acorns and beechmast; then, even as a
boy, I marvelled at the wonderful workings of Christianity. Only one
thing I could not understand; how there should be nowadays in Christian
Germany so much lying, unfaithfulness, and marriage-breaking, while our
heathenish ancestors were such true, honest, chaste, and loyal men; it
always seemed to me as if a German Christian must stand abashed before
his heathen forefathers. And when I observed further, how many Germans
nowadays are cowardly-hearted, while among our heathen ancestors such a
reproach was reckoned the fearfullest of insults, it was past my
comprehension how a Christian German, who believes in everlasting life,
can be a coward, and his heathenish ancestors, who yet knew nothing
about the blessed heaven, have been so valiant and brave.'"
Public-domain text, read in full here on John Shaqi.
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