But long before the historic age, Phrygia and the greater part of the western shores of Asia Minor were occupied by Grecian colonies, and all remembrance of AEne'as and his followers lost. When the narrative of the Trojan war, with other Greek legends, began to be circulated in Lati'um, it was natural that the identity of name should have led to the confounding of the AEne'adae who had survived the destruction of Troy, with those who had come to La'tium from the Pelasgic AE'nus. The cities which were said to be founded by the AEne'adae were, Latin Troy, which possessed empire for three years; Lavinium, whose sway lasted thirty; Alba, which was supreme for three hundred years; and Rome, whose dominion was to be interminable, though some assign a limit of three thousand years. These numbers bear evident traces of superstitious invention; and the legends by which these cities are successively deduced from the first encampment of AEne'as, are at variance with these fanciful periods. The account that Alba was built by a son of AEne'as, who had been guided to the spot by a white sow, which had farrowed thirty young, is clearly a story framed from the similarity of the name to Albus (_white_,) and the circumstance of the city having been the capital of the thirty Latin tribes. The city derived its name from its position on the Alban mountain; for _Alb_, or _Alp_, signifies lofty in the ancient language of Italy, and the emblem of a sow with thirty young, may have been a significant emblem of the dominion which it unquestionably possessed over the other Latin states. The only thing that we can establish as certain in the early history of La'tium is, that its inhabitants were of a mixed race, and the sources from whence they sprung Pelasgic and Oscan; that is, one connected with the Greeks, and the other with some ancient Italian tribe. We have seen that this fact is the basis of all their traditions, that it is confirmed by the structure of their language, and, we may add, that it is further proved by their political institutions. In all the Latin cities, as well as Rome, we find the people divided into an aristocracy and democracy, or, as they are more properly called, Patricians and Plebeians. The experience of all ages warrants the inference, which may be best stated in the words of Dr. Faber: "In the progress of the human mind there is an invariable tendency not to introduce into an undisturbed community a palpable difference between lords and serfs, instead of a legal equality of rights; but to abolish such difference by enfranchising the serfs. Hence, from the universal experience of history, we may be sure that whenever this distinction is found to exist, the society must be composed of two races differing from each other in point of origin."