J. A. Symonds says of him that he is a kind of Umbrian Gozzoli, and in
his clear and fluent presentation of contemporary life brings us into
close relation with the men of his own time. No one loved better than
Gozzoli to assemble contemporary celebrities; and in the feeling for
incidents of everyday life, in the joy of living, in fondness for
garrulous narrative, his frescoes must have been full of suggestion for
the Umbrian master of the next half-century, who, in his love for the
narrative and the picturesque, surpassed all who had gone before. In
Florence, if he had made his trial there, he might have gained more of
strong and true study, he might have learned the laws of grouping, of
ærial perspective, he might have gained a better knowledge of anatomy,
yet in mastering all these, he might have lost something that he
possesses: that freshness of feeling which is the spring and sap of all
art, that young and winning joy that carries him through scenes of
magnificence without losing sense and spirit.
There is in the art of Pintoricchio a direct simplicity of expression
and gesture that saves him from conventionality and cloying sweetness.
His persons are not above criticism as far as technicalities are
concerned, but they have in them this, that they are occupied and
absorbed in the business in hand. You may fancy at first that they are
artificial, but that is merely their environment; they themselves are
simple, they do not pose or look upwards or out of the picture with an
affected appeal for admiration. This quality gives to Pintoricchio a
truthfulness where he lacks depth. To the last he has a sincerity which
underlies his conventionality, just as his dainty care in detail
counterbalances his want of freedom and rhythm. His forms lack the
nobility of Perugino's, his religious emotion is less deep, but he is
not self-conscious, he has a freshness and raciness which saves him from
fatiguing by monotonous sweetness. He does not make his paintings a
series of excuses for the solution of scientific problems, so that they
are more spontaneous, more the outcome of the man's natural unfettered
inclination, than are the works of some of those who made greater
discoveries in the field of painting.
Public-domain text, read in full here on John Shaqi.
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