Pioneers and Founders: or, Recent Workers in the Mission fieldYonge, Charlotte M. (Charlotte Mary)
History
Pioneers and Founders: or, Recent Workers in the Mission field
Yonge, Charlotte M. (Charlotte Mary)
Missionaries
Their most serious difficulties were at an end before poor Thomas, though
he had recovered from his brain fever, died of an attack of fever and
ague, after having done almost an equal amount of good and harm to his
cause by his excitable nature and entire want of balance. Converts
continued from time to time to be gathered in: Goluk took courage after
waiting about two years, and a Brahmin named Krishnu-prisad trampled on
his brahminical cord or poita, and was baptized. He was allowed to wear
it as a mark of distinction, but he gave it up voluntarily after three
years. Moreover he broke through Indian prejudice by marrying the
daughter of Krishnu, the first convert, though of a caste far inferior to
his own. This was the occasion of a happy little wedding feast, given
under a tree in front of the house of the bride's father, when a hymn
composed by Krishnu was sung, and native dishes served up in Eastern
style, after which the entertainment concluded with prayer. Only the
next week, in contrast to the devotion that blessed these family ties,
three Hindoo widows were burnt on a pile not far from the mission-house!
In still greater contrast was the first funeral among the converts of the
mission-house--that of a man named Gokool. The native custom is that the
dead are always carried to burial by persons of their own caste, and it
is intense defilement for one of another caste to touch the body.
Christians were always carried by the lowest class of the Portuguese, who
had fallen into so degraded a state that they were usually known by their
own word for poor, "pobre," and were despised by the whole population.
They were generally drunk and disorderly, and their rudeness,
irreverence, and quarrels were a scandal to the solemn occasion. Mr.
Marshman, who was in charge of the mission at the time in Mr. Carey's
absence, had some difficulty in persuading the Hindoo converts that it
was no shame, but a charitable work, to bear a brother's body to its last
resting-place, even though they were seen doing the work of the despised
pobres. Accordingly he resolved to set the example, and the corpse of
the convert, within a coffin covered with white muslin, was carried to
the burial-ground by Marshman, Felix Carey, a baptized Brahmin, and a
baptized Hindoo, all the procession singing a Bengalee Christian hymn.
Public-domain text, read in full here on John Shaqi.
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