At Calcutta, Sir George Barlow sent to forbid Mr. Carey and his colleagues from making any further attempts at conversion, and for a short time they were entirely restricted to the Danish territory, while Chater and Robinson were ordered to embark for England, and were only kept by their appeal to the flag of Denmark. Upon this Mr. Chater proceeded to Rangoon, an independent province, but on the whole the current of opposition was diminishing. Lord Wellesley and Mr. Pitt had prevailed upon Government not to permit the College at Fort William to be broken up, though it was reduced and remodelled. Mr. Carey was a gainer by the change, for he was promoted to a professorship, with an increase of salary, which he said was "very good for the mission." He soon after received the diploma of a Doctor of Divinity from an American University. The head-quarters of the establishment continued to be at Serampore, where the missionaries and their families still lived in common, supported upon the proceeds of Mr. Carey's professorship, Mr. Marshman's school, and likewise the subscriptions received from England. Here were their chapel, their schools, and their printing-press, from whence emanated such books and tracts in Bengalee as could be useful for their purpose, and likewise their great work, the translation of the Scriptures, which Marshman and Carey were continually revising and improving as their knowledge of the language became more critical. Thence Mr. Carey went to give instruction at Fort William, and thence the preachers, as the opposition relaxed, went forth on expeditions into the country to teach, argue, and persuade, without any very wide-spread success, but still every year gaining a few converts--sometimes as many as twenty--who, when they had given sufficient evidence of faith, were always publicly baptized by immersion, according to the custom of the sect, which indeed acknowledged no other form as valid, and re-baptized such members of other communions as joined them. Every missionary to the East Indies, whether belonging to their own society or not, was certain to visit and hold council with them, as the veterans of the Christian army in India, and the men most experienced in the character and language of the natives; they were the prime leaders and authorities in all that concerned the various vernacular translations of the Scriptures, and their example was as a trumpet-call to others to follow them in their labours; while all the time the simplicity, humility, self-denial, and activity of the men themselves remained unspoiled.