Anxieties of course crossed his work. The Church Missionary Society, after being used to control its clergy, was not properly ready to allow their canonical obedience to a Bishop; and the troubles that thus arose made him once speak of Heber as happy in being shielded by his early death from the class of vexations connected with societies. To his great grief, too, a lady who had worked for years at the education of girls and orphans at Calcutta seceded to the Plymouth Brethren, and was necessarily obliged to give up the charge. It was to him "as if a standard-bearer fainteth." The Oxford controversy also vexed him a good deal. The school of Newton and Cecil, in which he had been brought up, was at the most distant point that the Church permitted from the doctrines of the Tracts for the Times; and few men are able or willing candidly to judge or appreciate opinions that have grown up since their own budget was completed, especially after they have been for some time in the exercise of authority. Thus he set his mind very strongly against all the clergy holding those views who came to work in the diocese; and thereby impeded a good deal that might have worked heartily with him if he had only been able to believe it, and to understand that the maintenance of the voice of the Church is truly the maintenance of the voice of Christ. In November 1844, when on a visitation at Umballah, he had his first serious illness, a fever, he being then in his sixty-sixth year and in the thirteenth of his residence in India. For about a week he was in great danger, but rallied, and was able to be removed by slow stages, though not without an attack of inflammation on the lungs before reaching Calcutta; and his constitution was altogether so much shaken that he was ordered home, without loss of time, to recruit his health.