Pioneers and Founders: or, Recent Workers in the Mission fieldYonge, Charlotte M. (Charlotte Mary)
History
Pioneers and Founders: or, Recent Workers in the Mission field
Yonge, Charlotte M. (Charlotte Mary)
Missionaries
Before going, David Brainerd, having no thought beyond devotion to the
Indians, and thinking his allowance enough for his wants, gave up the
whole of his inheritance to support a scholar at the University, and set
forth, undaunted by such weakness of health as in ordinary eyes would
have fitted him for nothing but to be carefully nursed; for even then he
was continually suffering from pain and dizziness, and weakness so great
that he could often hardly stand.
In this state he arrived at Kanaumeek, with a young Indian to act as his
interpreter, and there spent the first night sleeping on a heap of straw.
It was a lonely, melancholy spot, where the Indians were herded together,
watched with jealous eyes by adventurers who were always endeavouring to
seize their lands, and sadly degenerated from the free, grave,
high-spirited men to whom Eliot had preached. His first lodging was in
the log house of a poor Scotchman who lived among the Indians--a single
chamber, without so much as a floor, and where he shared the family meals
upon porridge, boiled corn, and girdle-cakes. The family spoke Gaelic,
only the master of the house knowing any English, and that not so good as
the Indian interpreter's; and, moreover, the spot was a mile and a half
from the Indian wigwams, no small consideration to so weakly a man, thus
poorly fed. However, the Indians were pleased with his addresses, and
seemed touched by them; but the evil habits of the White men were the
terrible stumbling-block. Parties of them would come into the town, and
vex the missionary's ears with their foul tongues, making a scandalous
contrast to the grave, calm manners of the Indians. More than ever did
he love solitude, and when with his own hands he had built himself a log
hut, where he could be alone when he pleased, his relief was great.
He was not the highly educated scholar and practical theorist that his
predecessor had been: he seems to have had no plans or systems, and
merely to have tried to fulfil immediate needs; but he soon found that he
could not hope to benefit his Red flock without a school, so he made a
journey to New Jersey to entreat for means to set one up, and this was
done, with his interpreter as master. His journey was made on horseback,
and was no small undertaking, for even between Stockbridge and Kanaumeek
he had once lost his way, and had to sleep a night in the woods.
He had by this time thoroughly repented of the uncharitableness and
hastiness of his speech about Mr. Whittlesey, and he took a journey to
New Haven to send in a thoroughly humble and Christian-like apology,
requesting to be permitted to take his degree. Twice he was refused, and
the third time was told that the only condition on which the degree would
be granted would be the making up his term of residence at Yale, which
was, of course, not possible to a licensed minister in full employment,
and in fact was an insulting proposal to a man of his standing and
character.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account