The resistance of the air makes observations of this
kind inaccurate, except when performed inside a carriage so that
the air shares in the motion. Otherwise a person could toss and
catch a ball out of a train window just as well as if he were
stationary; though to a spectator outside he would seem to be using
great skill to throw the ball in the parabola adapted to bring it
back to his hand.
The same circumstance enhances the apparent difficulty of the
circus rider's jumping feats. All he has to do is to jump up and
down on the horse; the forward motion which carries him through
hoops belongs to him by virtue of the motion of the horse, without
effort on his part.
Thus, then, it happens that a stone dropped sixteen feet on the
earth appears to fall straight down, although its real path in
space is a very flat trajectory of nineteen miles base and sixteen
feet height; nineteen miles being the distance traversed by the
earth every second in the course of its annual journey round the
sun.
No wonder that it was thought that bodies must be left behind if
the earth was subject to such terrific speed as this. All that
Copernicus could suggest on this head was that perhaps the
atmosphere might help to carry things forward, and enable them to
keep pace with the earth.
There were thus several outstanding physical difficulties in the way of
the acceptance of the Copernican theory, besides the Biblical
difficulty.
It was quite natural that the idea of the earth's motion should be
repugnant, and take a long time to sink into the minds of men; and as
scientific progress was vastly slower then than it is now, we find not
only all priests but even some astronomers one hundred years afterwards
still imagining the earth to be at rest. And among them was a very
eminent one, Tycho Brahé.
It is interesting to note, moreover, that the argument about the motion
of the earth being contrary to Scripture appealed not only to
ecclesiastics in those days, but to scientific men also; and Tycho
Brahé, being a man of great piety, and highly superstitious also, was so
much influenced by it, that he endeavoured to devise some scheme by
which the chief practical advantages of the Copernican system could be
retained, and yet the earth be kept still at the centre of the whole.
This was done by making all the celestial sphere, with stars and
everything, rotate round the earth once a day, as in the Ptolemaic
scheme; and then besides this making all the planets revolve round the
sun, and this to revolve round the earth. Such is the Tychonic system.
Public-domain text, read in full here on John Shaqi.
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