But some of the great ignorant folk who came to visit his temple of science, and to inspect its curiosities, felt themselves insulted--not always without reason. He kept a tame maniac in the house, named Lep, and he used to regard the sayings of this personage as oracular, presaging future events, and far better worth listening to than ordinary conversation. Consequently he used to have him at his banquets and feed him himself; and whenever Lep opened his mouth to speak, every one else was peremptorily ordered to hold his tongue, so that Lep's words might be written down. In fact it was something like an exaggerated edition of Betsy Trotwood and Mr. Dick. "It must have been an odd dinner party" (says Prof. Stuart), "with this strange, wild, terribly clever man, with his red hair and brazen nose, sometimes flashing with wit and knowledge, sometimes making the whole company, princes and servants alike, hold their peace and listen humbly to the ravings of a poor imbecile." To people he despised he did not show his serious instruments. He had other attractions, in the shape of a lot of toy machinery, little windmills, and queer doors, and golden globes, and all manner of ingenious tricks and automata, many of which he had made himself, and these he used to show them instead; and no doubt they were well enough pleased with them. Those of the visitors, however, who really cared to see and understand his instruments, went away enchanted with his genius and hospitality. I may, perhaps, be producing an unfair impression of imperiousness and insolence. Tycho was fiery, no doubt, but I think we should wrong him if we considered him insolent. Most of the nobles of his day were haughty persons, accustomed to deal with serfs, and very likely to sneer at and trample on any meek man of science whom they could easily despise. So Tycho was not meek; he stood up for the honour of his science, and paid them back in their own coin, with perhaps a little interest. That this behaviour was not worldly-wise is true enough, but I know of no commandment enjoining us to be worldly-wise. If we knew more about his so-called imbecile _protégé_ we should probably find some reason for the interest which Tycho took in him. Whether he was what is now called a "clairvoyant" or not, Tycho evidently regarded his utterances as oracular, and of course when one is receiving what may be a revelation from heaven it is natural to suppress ordinary conversation. Among the noble visitors whom he received and entertained, it is interesting to notice James I. of England, who spent eight days at Uraniburg on the occasion of his marriage with Anne of Denmark in 1590, and seems to have been deeply impressed by his visit.