Apocryphal books (New Testament); Christian heresies -- History -- Early church, ca. 30-600; Gnosticism
effluence of light. These therefore having said them Jesus to his
disciples, said he, Do ye understand in what manner I am speaking with
you? Sprang up again Mariham, said she, My Lord I understand what thou
art saying concerning the explanation of this word: thy power of light
prophesied once by David in the eighty-fourth psalm, saying, The mercy
with the truth met one another, and the righteousness with the peace
kissed one another. The truth burst forth out [108^a] of the earth and
the righteousness looked out of the heaven. The mercy therefore is the
power of Light which came by the First Mystery, because he heard the
Pistis Sophia, the First Mystery, he had mercy on her in all her
afflictions. The truth also is the power which came out of thee, because
that thou completedst the truth, for thee to deliver her from the Chaos.
And again the righteousness is the power which came by the First Mystery
which will steer the Pistis Sophia: and again the peace is the power
which came out of thee, because that it will go toward the emanations of
the Self-willed, and take away from them the lights, which they took
away from the Pistis Sophia, namely, that thou may gather them into the
Sophia [108^b] and make them at peace with her power. The truth also is
the power which came out of thee, thou being in the Place below of the
Chaos. Because of this, thy power said by David, The truth burst forth
out of the earth, because that thou art in the Place below of the Chaos.
The righteousness also which looked out of the heaven, that is the power
which came out of the Height by the First Mystery, this which went into
the Sophia.
It happened therefore, Jesus having heard these words, said he, Well
(done), Mariham the happy, this (One) who will inherit all the kingdom
of the Light. After these (things) there came also forward Maria the
mother of Jesus, said she, My Lord [109^a] and my Saviour, command to me
also, for me to say this word of answer? Said he, Jesus, He whose spirit
will become understanding I forbid him not, but I urge him the more for
to say the meaning which moved him.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account