_Theologische Jahrbucher_, Bd. XIII., pp. 1-104, 137-196, Edited by Baur and Zeller, Tübingen. Footnote 12: Buckle, who was a most omnivorous reader, found Schwartze’s Latin version and summarised it in the Commonplace Book, published after his death. Footnote 13: I had the pleasure in 1912 of again uncovering a great part of these tombs under the leadership of my old friend Prof. Edouard Naville. I was astonished both at their extent and the very imperfect account of their first discovery given by M. Amélineau in the volumes published by him long after the excavation, from what were evidently imperfectly taken notes. Lack of funds prevented the Egypt Exploration Fund, for which Prof. Naville and I were working, from continuing our exploration, but I saw enough to convince me that there is still much to be gathered from a fresh exploration of the site. Footnote 14: Dr. Preuschen’s criticism was made in the _Theologische Litteratur-Zeitung_ (of Jena) Bd. XIX. (1894), pp. 183-187, and answered by Dr. Schmidt in the _Zeitschrift für Wissenschaftliche Theologie_ of the same year, Bd. XXXVII., pp. 555 ff. Pastor Lichtenhau’s attack was given in the last-named periodical for 1901, Bd. XVIII., pp. 236 ff. Footnote 15: Among the earlier writers, I should mention Joh. Nap. Grüber, who, in an inaugural Thesis read before the Faculty of the University of Würzburg in 1864, on the Ophite heresy, dealt at great length with the _Pistis Sophia_. I have worked through this, however, without deriving from it any new ideas which could be substantiated by later information. Among more recent writers, I may also mention the late Mr. P. D. Scott-Moncrieff’s _Paganism and Christianity in Egypt_ (1913), which contains many useful hints and might, but for the writer’s premature death, have been expanded into a useful text-book. Footnote 16: _E.g._ M. Maspero’s review in the _Revue Critique_ (n. 3, LXVIII., 2nd plie) for 1909, pp. 192, 193 of Lieblein’s article on the _Pistis Sophia_ in the _Kristiania Videnskobs-Selskabs Forhandlingen_ of the same year. Footnote 17: The word _topos_ used here and elsewhere in the text seems to be a Greek translation of the Egyptian _Ker-t_, which as M. Naville, _Litanie du Soleil_, pp. 15, 16, points out, is the place which serves as a residence for a spirit or a body such as the Sun. He thinks with Champollion that it was also what the Alexandrians sometimes described as a zone or sphere. Footnote 18: