P. 280, Copt. Footnote 77: _de Mysteriis_, Bk. I. c. 1. Footnote 78: Amélineau, _Gnosticisme Egyptien_ (quoting Pierret), p. 152 and note. Footnote 79: P. 332. Copt. Footnote 80: P. 357, Copt. The same plea is made in the opening of the _Bruce Papyrus_. Footnote 81: P. 377, Copt. Footnote 82: P. 184, Amélineau; 369, Schmidt, K. G. S. Footnote 83: P. 376, Copt. Footnote 84: P. 377, Copt. Footnote 85: Pp. 378, 379, Copt. Footnote 86: Maspero, _Hyp. Poy._ p. 179. Footnote 87: P. 361, Copt. Footnote 88: _Forerunners_, II., pp. 178-180. Footnote 89: Axionicus was living at Antioch when Tertullian wrote, and is said by him to have preserved Valentinus’ doctrine unaltered. Cf. _adv. Valentin._ c. IV. (II. p. 386, Ochl.). Footnote 90: See especially Clement’s quotation from Valentinus given in full in _Forerunners_, II. p. 125. Footnote 91: See last note. Footnote 92: Hipp., _Philosophum._ VI. c. 29, pp. 280, 281, Cf. _Forerunners_, II. p. 123, for the passage in full. Footnote 93: Mallet, _Culte de Neol. à Saix_, confuses the relations of these two to those of Nu and Ptah in the older faith. Footnote 94: See _Forerunners_, II. pp. 104-106, for authorities. Footnote 95: _Ibid._, pp. 106-109. Footnote 96: Budge, _Coptic Apocrypha_, pp. 185, 186. Footnote 97: Irenæus I. vi. 2, p. 112 H.; Tertull. _adv. Valentinia._ c. 36, II. p. 419 Oehl. Footnote 98: _Forerunners_, II. p. 103. Footnote 99: W. R. Newbold. A Syriac Valentinian Hymn in _Journal of the American Oriental Society_, Vol. 38, pt. I. (1918), pp. 1 ff. Footnote 100: _Philosophumena_, VI. 2, 37, pp. 299 Cr. Footnote 101: _Ibid._, p. 301 Cr. Footnote 102: _Forerunners_, II. pp. 159-163; pp. 178-180. Footnote 103: See last note. Footnote 104: Schmidt and Lichtenhaus in the articles above quoted attribute many of the discrepancies in the story of Pistis Sophia to the supposed fact that the translator or the scribe was working on several different documents or on different recensions of one document. This is likely enough; but as its details savour of the textual criticisms or, as it seems to me, the guess work which has given us the “polychrome” Bible, I have thought it best not to dwell further upon it. Footnote 105: Irenæus, I. 7, 8, II. pp. 114-156 H. Footnote 106: Cf. _Epistle of Barnabas_, c. 10, pp. 23, 24, Hilgenfeld; quoted in _Forerunners_, II. p. 1566, n. 2. Footnote 107: In _Forerunners_ I have given my reasons for adhering to M. Foucart’s opinion that the Eleusinian Mysteries originally came from Egypt. Footnote 108: P. 294, Copt. Footnote 109: Ptolemy in his letter to his “dear sister Flora,” given in full in Epiphanius, does not even hint at anything of the kind, nor does Heracleon in his commentaries on St. John quoted by Origen. Footnote 110: Harnack, _op. cit._ p. 100. Footnote 111: