manner the great Light was distributed, or in what Place it was brought. Nor had he said unto them the five Marks, nor concerning the First precept in what Place it was brought. But he was only speaking [3^b] with them simply, teaching them that they exist (become). But their distribution with the array of their Places he had not said unto them according as they exist. Because of this indeed they knew not that there are other Places becoming the inward of that Mystery. And he had not said unto his disciples out of what Place I came until I came into that Mystery, until I came forth out of it. But he was wont to say to them, teaching them that I came out of that Mystery. Because of this therefore they were thinking of that Mystery that it is the completion of all completions; and that it is the head of the Universe; and that [4^a] it is the whole Pleroma: since Jesus is wont to say unto his disciples that that Mystery (is) that which surroundeth the Universe of all which I said unto you from the day when I met you even unto to-day. Because of this therefore the disciples were thinking that there is not anything becoming within that mystery. It happened therefore while the disciples are sitting with one another upon the mountain of the Olives saying these words and rejoicing in great joy and being very glad, and saying to one another, We happy are beyond all men who (are) upon the earth, because the [4^b] Saviour revealed these (things) to us, and we received the Pleroma with all the completion. While these they are saying unto one another Jesus is sitting, being distant from them a little (way). But it happened on the fifteenth day of the month of Tōbe, namely the day in which the moon is wont to be full, on that day therefore the sun having come out in his course, (there) came out after him a great power of light enlightening greatly greatly, (there) being no measure for the light which was made, for it came out of the Light of the lights, and it came out of the Last mystery, namely the twenty-fourth mystery (reckoning) from within [5^a] unto without, these (mysteries) which become in the array of the second Space of the First Mystery. But that power indeed of light came upon Jesus and surrounded him altogether, while sitting at a distance from his disciples, and he was enlightening greatly greatly, (there) being no measure for the light which was becoming. And the disciples had not seen Jesus from the great light in which he was being, or which was being (from) him; for their eyes had been darkened from the great light in which he was being. But they were only seeing the light casting out beams of light which are great. And not equal with one another [5^b] were the beams of light; and the light was being of different kinds, and it was being of different types (reaching) from below to above, one being more excellent than one at a time in a great glory of light immeasurable, it was reaching from below on the earth even up to the heavens.