popularity had departed.
(M60) A case in itself comparatively unimportant now became a _cause
celebre_, and agitated all Europe. One Mortara, a Jew of Bologna, had, in
violation of the laws of the country, taken into his service a Christian
maid. Meantime, one of his children, a boy about seven years of age,
became dangerously ill. The Christian girl, unadvisedly, and also in
opposition to the law, baptized him. Her act could not be undone, and the
law required that every baptized person should be educated as a Christian.
Pius IX. refused to interfere with the action of this law. Hence the
torrents of abuse that were poured upon him by the infidel _liberal_ press
of Europe, as well as by the ultra-Protestant organs of England. He had
ignored liberty of conscience, abused his authority, &c. Now, let us
suppose that he had acted otherwise, and prevented the execution of a
well-known law, what would have been the result? He would have been
denounced as a despot, whose arbitrary decision was the only law. But
might not he, who was so great a reformer, have contrived to cause the law
to be altered? Such alteration could not have affected the Mortara case. A
change, besides, would have been quite unnecessary, as it was not probable
that after such a storm, and the lesson which it taught, either Jews or
Christians would expose themselves to the consequences of a violation of
their country’s laws. And were not those laws a sufficient protection to
the Jewish people?
(M61) From the first days of his Pontificate, America engaged the
solicitude of Pius IX. So rapid was the growth of the church on that
continent that it became necessary to give bishops to several countries
where the Catholic faith had been scarcely known. So early as 1846 Oregon
was constituted an Archiepiscopal See. In 1850 Episcopal Sees were erected
at Monterey and Santa Fe, in the Spanish American territory, which was
recently annexed to the United States, and in Savannah, Wheeling, St. Paul
and Nesqualy. The Indian territory became a Vicariate Apostolic, under the
jurisdiction of a bishop. Three years afterwards six more sees were
established—San Francisco, Brooklyn, Burlington, Covington, Erie and
Natchitoches. Later still, 1857, Pius IX. gave bishops to Illinois; Fort
Wayne, in Indiana; and Marquette, in Michigan. This last city derived its
name from the celebrated missionary who first explored the river
Mississippi. It was now more important than ever, having become a centre
of Catholic life and action.
(M62) In 1852, Pius IX. beatified John de Britto, a martyr in India, John
Grande and the renowned Paul of the Cross, who founded the zealous and
austere order of Passionists. In 1853, the like honor was conferred on the
pious French shepherdess, Germaine Cousin, and the Jesuit father, Andrew
Bobola, who was martyred by the Cossacks. In 1861, John Leonardi was
beatified.
Public-domain text, read in full here on John Shaqi.
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