A Prodigal Youth.--A. M., son of a gentleman of wealth in Ohio, early
acquired the evil practice which has ruined so many bright lads. He
was naturally an intelligent and prepossessing lad, and his father gave
him as good an education as he could be induced to acquire, affording
him most excellent opportunities for study and improvement. But the
vile habit which had been acquired at an early age speedily began its
blighting influence. It destroyed his taste for study and culture. His
mind dwelt upon low and vile subjects. He grew restless of home
restraint and surroundings, and finally left the parental roof.
Wandering from city to city he grew rapidly worse, sinking into deeper
depths of vice, until finally he became a base, besotted, wretched
creature. Broken down in health by his sins, he could no longer enjoy
even the worst sensual pleasures, and with no taste for or capability
of appreciating anything higher he was most wretched indeed. The poor
fellow now fell into the hands of quacks. His kind father sent him money
in answer to his pitiful appeals for help, and he went anxiously from
one to another of the wretched villains who promise relief to such
sufferers but only rob them of their money and leave them worse than
before.
At last, in total despair of everything else, the poor fellow came to
us. He seemed quite broken-hearted and penitent for his sins, and really
appeared to want to lead a better life if he could only be made well
again. We faithfully pointed out to him the dreadful wickedness of his
course, and the fact that a cure could only be effected by the most
implicit obedience to all of nature's laws during his whole future life.
Indeed, we were obliged to inform him of the sad fact that he could
never be as well as before, that he must always suffer in consequence
of his dreadful course of transgression. We gave him a most earnest
exhortation to begin the work of reform where alone it could be
effectual, by reforming his heart, and the tears which coursed down
his sin-scarred cheeks seemed to indicate true penitence and a real
desire to return to the paths of purity and peace.
Public-domain text, read in full here on John Shaqi.
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