Plain Parochial Sermons, preached in the Parish Church of Bolton-le-MoorsSlade, James
Religion
Plain Parochial Sermons, preached in the Parish Church of Bolton-le-Moors
Slade, James
Episcopal Church -- Sermons; Sermons, English -- 19th century
5. And what are the privileges of Christ’s redeemed people? What their
present state, what their glorious inheritance? How unsearchable both
the one and the other! The humble believer, the repenting sinner, the
sincere and faithful servant derives, from the fountain of mercy which is
opened unto him, a perpetual stream of increasing satisfaction and
delight; he finds, that “there is no end thereof;” that it is a fountain,
which he never can fathom. The sense of pardon and reconciliation with
God affords a comfort to his soul, which flows the more abundantly, the
longer he dwells upon it; as he journies onward in the way of salvation,
his hopes are more enlivened, and his fears more calmed; even when he
began to walk with his God, he felt that all around him was joy, and
deemed his recompence in this life amply sufficient; but, at every step
he advances in communion with his God and Saviour, he perceives more and
more that “His ways are ways of pleasantness and all His paths are
peace;” {32} and this experience will be enlarged the longer he lives,
even beyond his present anticipation. The word of God has fresh stores
for him every day; of knowledge, of comfort, and of grace: the Spirit of
God has fresh supplies; to succour his infirmities, to elevate him in
prayer and meditation, to guide him in perplexity, to strengthen him in
trial, to console him in trouble and affliction, to raise him above the
world, and place his affections in heaven. Thus will his joy in the Lord
increase, till he comes to the end of his pilgrimage: and, in the end,
the riches of redeeming love will be infinitely enhanced: who shall
number or declare them? Which of us can now understand the preciousness
of a Christian’s hope, the comfort of a Christian’s peace, at that hour,
when his soul is struggling for departure? Who can now enter, as the
dying man does, into the vast difference between the bright hope of being
saved, and the gloomy fear of being lost; between the prospect of being
for ever with the Lord, and the dismal foreboding of the terrors of the
evil one? We have now but a slight conception of the feelings and views,
in that momentous hour; but we shall one day know: God grant that the
knowledge may be peace!
Public-domain text, read in full here on John Shaqi.
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