Plain Sermons, Preached at Archbishop Tenison's Chapel, Regent Street — John Shaqi
Plain Sermons, Preached at Archbishop Tenison's Chapel, Regent StreetCowan, James Galloway
Religion
Plain Sermons, Preached at Archbishop Tenison's Chapel, Regent Street
Cowan, James Galloway
Church of England -- Sermons -- 19th century; Sermons, English
And His treatment of them utters a loud warning, brethren, to us. The
question, “What think ye of Christ?” is not addressed with its full force
to open heretics—to Gnostics, in whose philosophy Christ is but one of
many æons emanating from the hidden god of the Pleroma; to Arians, who
make Him but an inferior and created god; to Docetæ, who teach that He
never was more than the shadow, the ghost of a man; to Eutychians, who
make Him a compound of GOD and man, partaking of both, yet being neither;
to Unitarians, who regard Him but as a perfect and pre-eminently godlike
man; to Universalists, who say that every one, righteous or unrighteous,
submissive or rebellious, must be saved by Him at the last; to particular
Redemptionists, who suppose that only a chosen few, themselves that is,
shall be saved, and they without regard or care for their holiness or
iniquity—it is not, I say, to them that this question is mainly
addressed—it is to _us_; the orthodox, the enlightened, the receivers of
the whole Word of GOD, the maintainers of the Three Creeds, the
theoretical believers, that JESUS is the Christ, the son of David, the
son of Abraham, the seed of the woman, the Son of GOD, the Saviour, the
Prophet, the Priest, the Vine, the Shepherd, the LORD, the King, the
Judge. It is to us that the question is addressed with all its
force—with how much of its rebuke—“What think ye of Christ?”
Christians! what think ye of Christ? Ask and answer this question with
all earnestness, as in the presence of Him who first put it, Who is true,
and demands the truth, and the whole truth—and ask it, not of your minds,
which it may be supposed are ready to assent to all that Holy Scripture
sets forth respecting Him, but of your hearts, your heart of hearts, the
seat of your affections, out of which are the issues of life—“What think
ye of Christ?” And stay for a moment, pause at the threshold of the
inquiry, and honestly consider whether you think of Him at all. Do you
ever _feel_ that there was and is such a Being? Do you ever meditate on
what He is, and what He has done, and is doing, and is yet to do for you?
Do your affections twine themselves around what they can reach of Him,
and yearn for a more perfect hold? Do your spiritual appetites crave
food of Him? your spiritual understandings beg for light? In your sin,
is He grasped as your Saviour? in your sorrow as your Sympathiser? in
your troubles as your Helper? in your comforts as your Benefactor? in
your hopes as your All? in your life, passive and active, as your LORD?
Do you feel any of this about Christ, or do you only think of Him as of
some historical person long since passed away, or as of some distant
lord, who knows nothing, for the time, of his vineyard—some _future_
judge, whom you need not trouble yourselves about now, and yet whom you
will not have to fear then? Is it only on Sundays, at church, by your
bedside, that you think of Christ? Is it only as some ideal being, some
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