And if this feeling, this acknowledgment and supplication were required even when, if I may so speak, He longed to confer the gift, and was standing with it ready in His stretched out hand, how much more requisite must they be when His face is averted, and His heart displeased; when it is His _wrath_, rather than His _love_, which is made ready to reveal itself, and will presently reveal itself, unless it is deprecated and propitiated, and His love won back? Yes, surely, in such a case, we must arise and go to Him, like the prodigal, acknowledging that we are not worthy to be called His children. We must smite upon our breasts, like the publican, and cry out of our distress, “GOD be merciful to me a sinner.” We must win His general sympathy by the manifestation of our contrition; we must tell Him, one by one, of the items of offence which, of His mercy in Christ, we would have Him blot out of the great book of His remembrance; and not visit with His threatened vengeance. We can have little fear of His offended justice, if we do not thus guard against every particular exercise of it. We can have but little appreciation of His pardoning grace, if we will not be at the trouble of telling Him when and for what we want it. And we can have but little sense of His awful holiness, if—all unclean, and able only to be cleansed by Him _in answer to our entreaty_, _and on the showing of our stains_—we yet approach Him, and expect to be tolerated in His presence, unconcernedly defiled, and in filthy rags. “Ask, and ye shall have.” “He that covereth his sins shall not prosper.” “When I kept silence, my bones waxed old through my roaring all the day long. For day and night Thy hand was heavy upon me. . . . I acknowledged my sin unto Thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and Thou forgavest the iniquity of my sin. For this shall every one that is godly pray unto Thee in a time when Thou mayest be found.” {67} And there is a gracious purpose, a merciful regard for the sinner’s best interests, in this imposed law of general and particular confession. The offering of frequent confession will keep a man mindful of his state before God. It will lead him to consider what he has to confess; and so, through self-searching, he will come to self-knowledge: and the act of describing each sin to GOD will operate in representing that sin faithfully to the sinner; so that the very ordinance, which is properly the acknowledgment before GOD of sins realised, regretted, and forsaken, will often serve to show the sinner, for the first time, the sin which he has to repent of and forsake.