Plain Sermons, Preached at Archbishop Tenison's Chapel, Regent Street — John Shaqi
Plain Sermons, Preached at Archbishop Tenison's Chapel, Regent StreetCowan, James Galloway
Religion
Plain Sermons, Preached at Archbishop Tenison's Chapel, Regent Street
Cowan, James Galloway
Church of England -- Sermons -- 19th century; Sermons, English
And, lastly, what men of prayer we should become. If we felt that GOD is
indeed an interfering power in the world; that His superintendence is not
general only but special also; that He may at any time avert a threatened
danger, or confer an improbable blessing; that, in short, He may alter
the whole face of things, and their working upon us and ours on them at
any moment, and that our doings, our yearnings, our prayers may prompt
His interference; then would not prayer cease to be regarded as a mere
necessary religious exercise, to be gone through much as grace before and
after meat is; would it not become a vivid recital of our wants and
feelings, an earnest pleading, a very wrestling with GOD? Would not
every event, every shadow of weal or wo bring us to our knees? Should we
make any plans or enter upon any course, or indulge any thoughts, before
we had laid all before Him? In all our efforts, all our fears, all our
wishes, all our sufferings, should we not betake ourselves to Him not
only as the Wise Counsellor but the Effectual Doer? And in all our
blessings and averted dangers, as readily and as heartily should we offer
the tribute of thanksgiving; asking from Him what we desired, ascribing
to Him what we received throughout our life, and its every circumstance
realizing that the LORD GOD Omnipotent reigneth, and that we are the
subjects of His rule; in all our interests and all our duties resting and
acting upon the tremendous truth that GOD is a GOD at hand and not a GOD
afar off!
SERMON II.
RIGHT THOUGHTS OF CHRIST.
ST. MATTHEW, XXII., 42.
“What think ye of Christ?”
JESUS we know claimed to be the Christ. He was not wont, indeed, to
manifest Himself plainly in that character to the multitude; He did not
often so speak of Himself even to the chosen; but still, indirectly, by
hint of speech and deed, He did—parabolically—propose Himself to mankind
as the promised Messiah, the Son of GOD, the Son of David, the Saviour of
the World. But He was not often so received. A Galilean fisherman was
enabled by the Spirit to confess—“Thou art the Christ, the son of the
Blessed.” A Samaritan asked in wondering faith—“Is not this the Christ?”
But more frequently He was regarded as merely a prophet, as Elijah or
Jeremiah, or as a wonderful man who came from GOD; who spake as no other
had ever spoken; who could not do such works except GOD were with Him.
This was among the well-disposed.
Public-domain text, read in full here on John Shaqi.
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