Plain Sermons, preached at Archbishop Tenison's Chapel, Regent Street. Second SeriesCowan, James Galloway
Religion
Plain Sermons, preached at Archbishop Tenison's Chapel, Regent Street. Second Series
Cowan, James Galloway
Church of England -- Sermons -- 19th century; Sermons, English
with knowledge, and perfected in accomplishments. These are but the
lower employments of life, or its intermittent pastimes. Its business is
religion—the laying hold on salvation, and following the holy service to
which we are bound, wherein we are apprentices and probationers for
eternal glory, and whereby we are allowed and enabled to lay up treasure
in heaven—the dedication of ourselves to CHRIST our Saviour, to live
under His rule, and by His grace; to set forth His glory in all we do; to
become qualified by unlearning and renouncing what is amiss, and
acquiring new tastes, and inclinations, and powers, and fashioning
ourselves after His glorious image for the state to which He will call us
when this life is over. “If the LORD will I should live and do this or
that.” How does such a suggestion break in upon and check the presuming
worldliness of the called of GOD! “Here am I,” it makes him exclaim,
“actually laying myself out for the engrossing and long-continued pursuit
of worldly ends. Yet GOD may cut short my life in the midst of it, and
if He does, without giving me time to resume my higher calling, to repair
what is out of order, to fill up what is wanting, to make my peace with
Him, to become fit for death—oh, to what in that case will my folly and
my sin bring me! How shall I stand before Him at His awful Advent? What
account shall I render of my neglected stewardship? What will justify my
presumption in His delay? What excuse my want of the wedding garment?
Surely He will deal with me as with one who knew his Master’s will, yet
did it not; who refused the glory which he was created, and redeemed, and
sanctified to render; who has preferred Mammon to GOD, earth to heaven;
who has contracted the worldliness from which GOD shrinks, and despised
the holiness which alone He will accept!” It is an awakening, a
sobering, a solemn suggestion. It reveals to him the anomaly, the folly,
the sin, the peril of his condition, whatever the kind of worldliness
which engrosses him. He a servant of CHRIST, a votary of religion, a
worker for eternity, an heir of glory, forgetting his calling, neglecting
his best hopes and interests, perverting his time and powers, and
opportunities from their highest and most necessary use, to gratify self
with childish pleasures, to heap up gold, to make to himself a name among
the pigmies of the earth; to become admired or stared at for his
appearance or accomplishments; to excel in knowledge of languages, or
sciences, or history, or for any other earthly end; when not only what he
seeks must soon be yielded up (even if he succeeds in getting it), but
also through the seeking he must neglect all that GOD requires of him,
and forfeit all that GOD offers! Oh, how silly, how sinful, how awfully
hazardous the course he is pursuing!
Public-domain text, read in full here on John Shaqi.
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