Plain Words for Christ, Being a Series of Readings for Working Men — John Shaqi
Plain Words for Christ, Being a Series of Readings for Working MenDutton, Reginald G.
Religion
Plain Words for Christ, Being a Series of Readings for Working Men
Dutton, Reginald G.
Christian life; Religion
Now I want to say a few plain words about the relations of masters and
men to each other. In these days of unhappy differences between them,
days of constant strikes and lock-outs, it is surely not out of place to
say a few words in the interests of peace. There have no doubt been
faults on the side of the masters, and no doubt faults too on that of
the men. All alike are human, and as such are open to make mistakes,
and very often the mistakes they make are difficult to correct. There
is no doubt that the old spirit of familiar intercourse between masters
and men has passed away. Days when the master was indeed a father to
his people, and when all his workmen loved him, and honoured him as
such. Those days and that spirit have gone from amongst us. In the
country among the farmers we have a different class of men altogether.
In towns the employers of labour are different too. The labouring class
have changed and are changing still. Working men in the country change
their work much oftener than they used to. But there are certain golden
rules which, if carefully followed in spite of all changes, may still be
of use to masters and men. And, first, there is the grand old rule of
"give and take" (the bear and forbear of scripture); without this no
society can hold together, no two classes can live together in unity.
Masters must always give their men the benefit of a doubt in all cases,
and the men on their part must always be ready to acknowledge that their
master wishes to act justly and fairly towards them.
Another golden rule is always to be ready to receive and gratefully
acknowledge kindness. And this too applies quite as much to the master
as to his men. The man who, passing by his master’s hayfield, finds
that cattle have got in and drives them out, does his master service.
And the master who knowing of it does not acknowledge the service,
deserves most richly to lose his crop. And the man who in time of
sickness receives from his master wine or other necessaries, and does
not gratefully thank him for the same, deserves to lose his place for
his ingratitude.
Public-domain text, read in full here on John Shaqi.
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