Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant KingdomFolkard, Richard
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Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant Kingdom
Folkard, Richard
Plants -- Folklore
It is satisfactory to find that, although the Devil has had certain
plants allotted to him wherewith to work mischief and destruction
through the agency of demons, sorcerers, and witches, there are
yet a great number of plants whose special mission it is to thwart
Satanic machinations, to protect their owners from the dire effects
of witchcraft or the Evil Eye, and to guard them from the perils of
thunder and lightning. In our own country, Houseleek and Stonecrop
are thought to fulfil this latter function; in Westphalia, the
_Donnerkraut_ (Orpine) is a thunder protective; in the Tyrol,
the Alpine Rose guards the house-roof from lightning; and in the
Netherlands, the St. John’s Wort, gathered before sunrise, is deemed
a protection against thunderstorms. This last plant is especially
hateful to evil spirits, and in days gone by was called _Fuga dæmonum_,
dispeller of demons. In Russia, a plant, called the _Certagon_, or
Devil-chaser, is used to exorcise Satan or his fiends if they torment
an afflicted mourner; and in the same country the _Prikrit_ is a
herb whose peculiar province it is to destroy calumnies with which
mischief-makers may seek to interfere with the consummation of lovers’
bliss. Other plants induce concord, love, and sympathy, and others
again enable the owner to forget sorrow.
Plants connected with dreams and visions have not hitherto received
much notice; but, nevertheless, popular belief has attributed to some
few--and notably the Elm, the Four-leaved Clover, and the Russian
_Son-trava_--the subtle power of procuring dreams of a prophetic
nature. Numerous plants have been thought by the superstitious to
portend certain results to the sleeper when forming the subject of his
or her dreams. Many examples of this belief will be found scattered
through these pages.
Public-domain text, read in full here on John Shaqi.
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