Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant KingdomFolkard, Richard
History
Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant Kingdom
Folkard, Richard
Plants -- Folklore
Allusion is here made to the Man in the Moon, bearing a Thorn-bush
on his shoulders--one of the most widely-diffused superstitions
still extant. It is curious that, in several legends respecting this
inhabitant of the Moon, he is represented as having been engaged, when
on earth, in gardening operations. Kuhn relates a tradition in the
Havel country. One Christmas Eve, a peasant felt a great desire to eat
a Cabbage; and, having none himself, he slipped stealthily into his
neighbour’s garden to cut some. Just as he had filled his basket, the
Christ Child rode past on his white horse, and said: “Because thou
hast stolen in the holy night, thou shalt immediately sit in the Moon
with thy basket of Cabbage.” At Paderhorn, in Westphalia, the crime
committed was not theft, but hindering people from attending church
on Easter-Day, by placing a Thorn-bush in the field-gate through
which they had to pass. In the neighbourhood of Wittingen, the man is
said to have been exiled to the Moon because he tied up his brooms
on Maunday Thursday; and at Deilinghofen, of having mown the Grass
in his meadows on Sunday. A Swabian mother at Derendingen will tell
her child that a man was once working in his vineyard on Sunday, and
after having pruned all his Vines, he made a bundle of the shoots he
had just cut off, laid it in his basket, and went home. According to
one version, the Vine-shoots were stolen from a neighbour’s Vineyard.
When taxed either with Sabbath-breaking or with the theft, the culprit
loudly protested his innocence, and at length exclaimed: “If I have
committed this crime, may I be sent to the Moon!” After his death this
fate duly befell him, and there he remains to this day. The Black
Forest peasants relate that a certain man stole a bundle of wood on
Sunday because he thought on that day he should be unmolested by the
foresters. However, on leaving the forest, he met a stranger, who was
no other than the Almighty himself. After reproving the thief for not
keeping the Sabbath-day holy, God said he must be punished, but he
might choose whether he would be banished to the Sun or to the Moon.
The man chose the latter, declaring he would rather freeze in the Moon
than burn in the Sun; and so the Broom-man came into the Moon with his
faggot on his back. At Hemer, in Westphalia, the legend runs that a man
was engaged in fencing his garden on Good Friday, and had just poised
a bundle of Thorns on his fork when he was at once transported to the
Moon. Some of the Hemer peasants, however, declare that the Moon is
not only inhabited by a man with a Thorn-bush and pitchfork, but also
by his wife, who is churning, and was exiled to the Moon for using
a churn on Sunday. According to other traditions, the figure in the
Moon is that of Isaac bearing the faggot on his shoulders for his own
sacrifice on Mount Moriah; or Cain with a bundle of Briars; or a tipsy
man who for his audacity in threatening the Moon with a Bramble he held
Public-domain text, read in full here on John Shaqi.
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