Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant KingdomFolkard, Richard
History
Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant Kingdom
Folkard, Richard
Plants -- Folklore
Wordsworth introduces in one of his smaller poems an allusion to a
practice which still prevails in the North of England:--
“The basin of Box-wood, just six months before,
Had stood on the table at Timothy’s door;
A coffin through Timothy’s threshold had passed,
One child did it bear, and that child was his last.”
It is stated in a note that--“In several parts of the North of England,
when a funeral takes place, a basin full of sprigs of Box-wood is
placed at the door of the house from which the coffin is taken up; and
each person who attends the funeral ordinarily takes a sprig of this
Box-wood, and throws it into the grave of the deceased.” Pepys mentions
a churchyard near Southampton, where, in the year 1662, the graves were
all sown with Sage.
Unfortunate lovers had garlands of Yew, Willow, and Rosemary laid on
their biers; thus we read in the ‘Maid’s Tragedy’:--
“Lay a garland on my hearse
Of the dismal Yew;
Maidens, Willow branches bear;
Say that I died true.
My love was false, but I was firm
From my hour of birth.
Upon my buried body lie
Lightly gentle earth.”
It was an old English custom, at the funeral of a virgin, for a young
woman to precede the coffin in the procession, carrying on her head
a variegated garland of flowers and sweet herbs. Six young girls
surrounded the bier, and strewed flowers along the streets to the
place of burial. It was also formerly customary to carry garlands of
sweet flowers at the funeral of dear friends and relatives, and not
only to strew them on the coffin, but to plant them permanently on the
grave. This pleasing practice, which gave the churchyard a picturesque
appearance, owed its origin to the ancient belief that Paradise is
planted with fragrant and beautiful flowers--a conception which is
alluded to in the legend of Sir Owain, where the celestial Paradise,
which is reached by the blessed after their passage through purgatory,
is thus described:--
“Fair were her erbers with floures;
Rose and Lili divers colours,
Primros and Parvink,
Mint, Feverfoy, and Eglenterre,
Columbin and Mother-wer,
Than ani man may bithenke
It berth erbes of other maner,
Than ani in erth groweth here,
Though that is best of priis;
Evermore thai grene springeth,
For Winter no sooner it us cloyeth,
And sweeter than licorice.”
Public-domain text, read in full here on John Shaqi.
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