In South Wales, the custom of planting and ornamenting graves is noticed by Brand in his ‘Popular Antiquities,’ as being very common. He tells us that, in Glamorgan, many churchyards have something like the splendour of a rich and various parterre. Besides this, it is usual to strew the graves with flowers and evergreens (within the church as well as out of it) at least thrice a year, on the same principle of delicate respect as the stones are whitened. No flowers or evergreens are permitted to be planted on graves but such as are sweet-scented: the Pink and Polyanthus, Sweet Williams, Gilliflowers and Carnations, Mignonette, Thyme, Hyssop, Camomile, and Rosemary make up the pious decoration of this consecrated garden. Turnesoles, Peonies, the African Marigold, the Anemone, and some other flowers, though beautiful, should never be planted on graves, because they are not sweet-scented. The prejudice against old maids and old bachelors subsists among the Welsh in a very marked degree, so that their graves have not unfrequently been planted, by some satirical neighbours, not only with Rue, but with Thistles, Nettles, Henbane, and other noxious weeds. In Glamorganshire, the old custom is still retained of strewing the bed whereon a corpse rests with fragrant flowers. In the South of England a chaplet of white Roses is borne before the corpse of a maiden by a young girl nearest in age and resemblance to the deceased, and afterwards hung up over her accustomed seat at church. Plants as Death Portents. Though scarcely to be characterised as “funereal,” there are some plants which have obtained a sinister reputation as either predicting death themselves, or being associated in some manner with fatal portents. Mannhardt tells us of a gloomy Swiss tradition, dating from the fifteenth century, which relates that the three children of a bootmaker of Basle having each in their garden a favourite tree, carefully studied the inflorescence during Lent. As the result of their close observation, the two sisters, Adelaide and Catherine, saw from the characteristics of the blossoms that they were predestined to enter a convent; whilst the boy Jean attentively watched the development of a red Rose, which predicted his entry into the Church and his subsequent martyrdom: as a matter of fact, it is said he was martyred at Prague by the Hussites. The Greeks regarded Parsley as a funereal herb, and were fond of strewing the tombs of their dead with it: hence it came in time to be thought a plant of evil augury, and those who were on the point of death were commonly spoken of as being in need of Parsley. Something of this association of Parsley with death is still to be found in Devonshire, where a belief exists that to transplant Parsley is an offence against the guardian spirit who watches over the Parsley-beds, surely to be punished, either by misfortune or death, on the offender himself or some member of his family within a year.