Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant KingdomFolkard, Richard
History
Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant Kingdom
Folkard, Richard
Plants -- Folklore
The Hindu religion shadows forth an Elysium on Mount Meru, on the
confines of Cashmere and Thibet. The garden of the great Indian god
Indra is a spot of unparalleled beauty. Here are to be found an
umbrageous grove or wood, where the gods delight to take their ease;
cooling fountains and rivulets; an enchanting flower-garden, luminous
flowers, immortalising fruits, and brilliantly-plumed birds, whose
melody charms the gods themselves. In this Paradise are fine trees,
which were the first things that appeared above the surface of the
troubled waters at the beginning of the creation; from these trees drop
the immortalising ambrosia. The principal tree is the _Pârijâta_, the
flower of which preserves its perfume all the year round, combines in
its petals every odour and every flavour, presents to each his favorite
colour and most-esteemed perfume, and procures happiness for those who
ask it. But beyond this, it is a token of virtue, losing its freshness
in the hands of the wicked, but preserving it with the just and
honourable. This wondrous flower will also serve as a torch by night,
and will emit the most enchanting sounds, producing the sweetest and
most varied melody; it assuages hunger and thirst, cures diseases, and
remedies the ravages of old age.
The Paradise of Mahomet is situated in the seventh heaven. In the
centre of it stands the marvellous tree called _Tooba_,[1] which is so
large that a man mounted on the fleetest horse could not ride round
its branches in one hundred years. This tree not only affords the most
grateful shade over the whole extent of the Mussulman Paradise; but its
boughs are laden with delicious fruits of a size and taste unknown to
mortals, and moreover bend themselves at the wish of the inhabitants
of this abode of bliss, to enable them to partake of these delicacies
without any trouble. The Koran often speaks of the rivers of Paradise
as adding greatly to its delights. All these rivers take their rise
from the tree _Tooba_; some flow with water, some with milk, some with
honey, and others even with wine, the juice of the grape not being
forbidden to the blessed.
[1] The name of “_Tooba_” applied to this tree, originated in a
misunderstanding of the words _Tooba lahum_, “it is well with them,” or
“blessedness awaits them,” in Koran xiii., 28. Some commentators took
_Tooba_ for the name of a tree.
We have seen how the most ancient races conceived and cherished
the notion of a Paradise of surpassing beauty, situate in remote
and unknown regions, both celestial and terrestrial. It is not,
therefore, surprising that the Paradise of the Hebrew race--the Mosaic
Eden--should have been pictured as a luxuriant garden, stocked with
lovely flowers and odorous herbs, and shaded by majestic trees of every
description.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account