Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant KingdomFolkard, Richard
History
Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant Kingdom
Folkard, Richard
Plants -- Folklore
In the very centre of Paradise, in the midst of the land of Eden,
grew the Tree of Life. Now, what was this tree? Various have been the
conjectures with regard to its nature. The traditions of the Rabbins
make the Tree of Life a supernatural tree, resembling the world- or
cloud-trees of the Scandinavians and Hindus, and bearing a striking
resemblance to the _Tooba_ of the Mahomedan Paradise. They describe the
Tree of Life as being of enormous bulk, towering far above all others,
and so vast in its girth, that no man, even if he lived so long, could
travel round it in less than five hundred years. From beneath the
colossal base of this stupendous tree gushed all the waters of the
earth, by whose instrumentality nature was everywhere refreshed and
invigorated. Regarding these Rabbinic traditions as purely mythical,
certain commentators have regarded the Tree of Life as typical only of
that life and the continuance of it which our first parents derived
from God. Others think that it was called the Tree of Life because it
was a memorial, pledge, and seal of the eternal life which, had man
continued in obedience, would have been his reward in the Paradise
above. Others, again, believe that the fruit of it had a certain vital
influence to cherish and maintain man in immortal health and vigour
till he should have been translated from the earthly to the heavenly
Paradise.
Dr. Wild considers that the Tree of Life stood on Mount Moriah, the
very spot selected, in after years, by Abraham, whereon to offer his
son Isaac, the type, and the mount to which Christ was led out to be
sacrificed. As Eden occupied the centre of the world, and the Tree
of Life was planted in the middle of Eden, that spot marked the very
centre of the world, and it was necessary that He who was the life of
mankind should die in the centre of the world, and act from the centre.
Hence, the Tree of Life, destroyed at the flood, on account of man’s
wickedness, was replaced on the same spot, centuries after, by the
Cross,--converted by the Redeemer into a second and everlasting Tree of
Life.
Public-domain text, read in full here on John Shaqi.
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