Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant KingdomFolkard, Richard
History
Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant Kingdom
Folkard, Richard
Plants -- Folklore
After the death of Moses, the three rods remained unheeded in the
Valley of Hebron until the time of King David, who, warned by the
Holy Ghost, sought and found them there. Hence they were taken by the
King to Jerusalem, where all the leprous, the dumb, the blind, the
paralysed, and other sick people presented themselves before the King,
beseeching him to give them the salvation of the Cross. King David
thereupon touched them with the three rods, and their infirmities
instantly vanished. After this the King placed the three rods in a
cistern, but to his astonishment upon going the next day for them, he
discovered they had all three firmly taken root, that the roots had
become inextricably interlaced, and that the three rods were in fact
reunited in one stem which had shot up therefrom, and had become a
Cedar sapling,--the tree that was eventually to furnish the wood of the
Cross. This reunion of the three rods was typical of the Trinity. The
young Cedar was subsequently placed in the Temple, but we hear nothing
more of it for thirty years, when Solomon, wishing to complete the
Temple, obtained large supplies of Cedars of Lebanon, and as being well
adapted for his purpose cut down the Cedar of the Temple. The trunk of
this tree, lying with the other timber, was seen by a woman, who sat
down on it, and inspired with the spirit of prophecy cried: “Behold!
the Lord predicts the virtues of the Sacred Cross.” The Jews thereupon
attacked the woman, and having stoned her, they plunged the sacred wood
of the Temple into the _piscina probatica_, of which the water acquired
from that moment healing qualities, and which was afterwards called
the Pool of Bethesda. In the hope of profaning it the Jews afterwards
employed the sacred wood in the construction of the bridge of Siloam,
over which everybody unheedingly passed, excepting only the Queen of
Sheba, who, prostrating herself, paid homage to it and prophetically
cried that of this wood would one day be made the Cross of the Redeemer.
Thus, although Adam by eating the fruit of the Tree of Knowledge,
came to know that which was evil, and could no longer be permitted to
partake of the fruit or essence of the Tree of Life, yet, from its
seeds, placed in his mouth after death, sprang the tree which produced
the Cross of Christ, by means of which he and his race could attain to
eternal life.
According to Prof. Mussafia,[3] an authority quoted by De Gubernatis,
the origin of this legend of Seth’s visit to Paradise is to be found in
the apocryphal gospel of Nicodemus, where it is stated that the Angel
Michael refused to give the oil of mercy to Seth, and told him that
Christ would one day visit the earth to anoint all believers, and to
conduct Adam to the Tree of Mercy. Some of the legends collected by the
Professor are very curious.
[3] Treatise on the Legend of the Sacred Wood. Vienna, 1870.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account