Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant KingdomFolkard, Richard
History
Plant Lore, Legends, and Lyrics: Embracing the Myths, Traditions, Superstitions, and Folk-Lore of the Plant Kingdom
Folkard, Richard
Plants -- Folklore
The populace of Madrid were long accustomed, on St. John’s Eve, to
wander about the fields in search of Vervain, from a superstitious
notion that this plant possesses preternatural powers when gathered at
twelve o’clock on St. John’s Eve.
In some parts of Russia the country people heat their baths on the Eve
of St. John and place in them the herb _Kunalnitza_ (_Ranunculus_); in
other parts they place herbs, gathered on the same anniversary, upon
the roofs of houses and stables, as a safeguard against evil spirits.
The French peasantry rub the udders of their cows with similar herbs,
to ensure plenty of milk, and place them over the doorways of cattle
sheds and stables.
On the Eve of St. John, Lilies, Orpine, Fennel, and every variety of
_Hypericum_ are hung over doors and windows. Garlands of Vervain and
Flax are also suspended inside houses; but the true St. John’s garland
is composed of seven elements, namely white Lilies, green Birch,
Fennel, _Hypericum_, Wormwood, and the legs of game birds: these are
believed to have immense power against evil spirits. After daybreak on
St. John’s Day it is dangerous to pluck herbs; the gatherer running the
risk of being afflicted with cancer.
According to Bauhin, the following plants are consecrated to St.
John:--First and specially the _Hypericum_, or perforated St. John’s
Wort, the _fuga dæmonum_, or devil’s flight, so named from the virtue
ascribed to it of frightening away evil spirits, and acting as a charm
against witchcraft, enchantment, storms, and thunder. It is also called
_Tutsan_, or All-heal, from its virtues in curing all kinds of wounds;
and _Sanguis hominis_, because of the blood-red juice of its flowers.
The leaves of the common St. John’s Wort are marked with blood-like
spots, which alway appear on the 29th of August, the day on which the
Baptist was beheaded. The “Flower of St. John” is the _Chrysanthemum_
(Corn Marigold), or, according to others, the _Buphthalmus_ (Ox-Eye) or
the _Anacyclus_. Grapes of St. John are Currants. The Belt or Girdle
of St. John is Wormwood. The Herbs of St. John comprise also _Mentha
sarracenica_ or _Costus hortensis_; _Gallithricum sativum_ or _Centrum
galli_ or _Orminum sylvestre_; in Picardy _Abrotanum_ (a species of
Southernwood); and, according to others, the _Androsæmon_ (Tutsan),
the _Scrophularia_, and the _Crassula major_. The scarlet _Lychnis
Coronaria_ is said to be lighted up on his day, and was formerly called
_Candelabrum ingens_. A species of nut is named after the Saint. The
Carob is St. John’s Mead, so called because it is supposed to have
supplied him with food in the wilderness, and to be the “locusts”
mentioned in the Scriptures.
Public-domain text, read in full here on John Shaqi.
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