North Carolina -- Social life and customs; Plantation life
The plantations of which I am speaking were singularly remote, being
so surrounded by other large plantations that they were exempt from
all outside and pernicious influences. The one or two country stores
at which the negroes traded might have furnished whiskey, had not
those who kept them stood too much in awe of the planters to incur the
risk of their displeasure. As the town of Halifax could boast of
several little stores, and was the trading post of Feltons,
Conacanara, and Montrose, your great-grandfather, in order to prevent
the evils of promiscuous trading, caused certain coins to be struck
off, of no value except to the one merchant with whom his people were
allowed to trade.
Perhaps you will be surprised to know how important to the country
merchants was the trade of a plantation, so I will explain to you of
what it consisted. Of course, a few of the careless, content with the
abundance provided for them, did not care to accumulate, while others,
naturally thrifty, amassed a good deal from the sale of otter, coon,
mink, and other skins of animals trapped. Then, some owned as many as
thirty beehives. One old woman, known as "Honey Beck," once hauled
thirty or more gallons of honey to Halifax and back again, the whole
distance (twenty-five miles), rather than take a low price for it.
Besides skins, honey, and beeswax, eggs and poultry were always
salable. One of my necessities in housekeeping was a bag of small
change, and, as I never refused to take what was brought to me, my
pantry was often so overstocked with eggs and my coops with ducks and
chickens, that it was a hard matter to know how to consume them.
The beautiful white shad, now so highly prized in our markets, were
then a drug. It was the prettiest sight in the early dawn of a spring
morning to see the fishermen skimming down the broad river with their
dip-nets poised for a catch. My opportunities for seeing them at that
early hour were from my bedroom window, when I happened to be visiting
the family at Conacanara. Our home at Runiroi stood some distance from
the river, but the dwelling at Conacanara was upon a bluff just over
the stream.
Beside the sale crops of cotton and corn, sweet potatoes were raised
in large quantities for the negroes, to which they were allowed to
help themselves without stint, also a summer patch of coarse
vegetables such as they liked.
The regular food furnished consisted of corn meal, bacon or pickled
pork, varied with beef in the autumn, when the beeves were fat, salt
fish with less meat when desired, molasses, dried peas and pumpkins
without stint (I mean the peas and pumpkins). I don't suppose any
laboring class ever lived in such plenty.
Public-domain text, read in full here on John Shaqi.
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