North Carolina -- Social life and customs; Plantation life
Separation of families has ever been a favorite plea for the abolition
of slavery, and I admit that in theory it was a plausible argument;
and justice compels me to say that such instances, though rare, were
not unknown. As a rule, however, family ties were respected, and
when, through the settlement of an estate, such separations seemed
impending, they were usually prevented by some agreement between the
parties; for instance, if a negro man had married a woman belonging to
another planter, a compromise was generally effected by the purchase
of one of the parties, regardless of self-interest on the part of the
owners. Thus families were kept together without regard to any
pecuniary loss. Public sentiment was against the severing of family
ties.
Before I close this little sketch I will tell you as well as I can the
outline of plantation work.
With the beginning of a new year, the crop being all housed, the sale
corn being stored in large barns or cribs on the river banks, and the
cotton either being sold or kept for better prices, the plowing,
ditching, and, when the swamps were full, the floating out of timber,
were all carried on with great diligence. At Christmas, when all the
clothing, shoes, and Kilmarnock caps had been given out to the
ditchers, high waterproof boots were distributed. It was the custom
to allow to every man who desired it a bit of land, upon which, in his
spare time, to cultivate a small crop, for which he was paid the
market price. Christmas was the usual day chosen for settling these
accounts, and the broad piazza was full of happy, grinning black faces
gathered around the table at which the master sat, with his
account-book and bags of specie. A deep obeisance and a scrape of the
foot accompanied each payment, and many a giggle was given to the lazy
one whose small payment testified to his indolence. What a contrast
between those happy, sleek, laughing faces and the sullen, careworn,
ill-fed ones of now! In the early springtime, what was known as the
"trash-gang," that is, boys and girls who had never worked, were set
to clearing up fences, knocking down cotton stalks, and burning small
trash piles.
I pause here to say that, the woodlands being a long distance from the
quarters, the supply of fuel was a serious question, and when there
was a threat of snow or increasing cold, every man would be employed
in cutting or hauling a supply of fuel to the houses.
Public-domain text, read in full here on John Shaqi.
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