How like a younker or a prodigal
The scarfed bark puts from her native bay,
Hugg'd and embraced by the strumpet wind!
How like a prodigal doth she return,
With over-weather'd ribs and ragged sails,
Lean, rent, and beggared by the strumpet wind!
And, if the man who writes this nervous Saxon, writes elsewhere--
No, this my hand will rather
The multitudinous seas incarnadine,
that also is a lesson to those who have any notion of what is meant by
the right word in the right place.
To me Shakespeare is the most stupendously eloquent man who ever set pen
to paper. Shakespeare, says Goethe, offers us golden apples in silver
dishes. But Goethe was a foreigner, he perhaps hardly realised that the
dishes of English expression are, to the English reader who responds to
the niceties of his own tongue, not less golden than the apples.
To these perfections let us add another, his superb sense of rhythm.
Properly speaking, this is but an integral part of perfect eloquence. It
is the concern of the poet, not only to make the words express the
meaning, but to make the cadence express the tone and mood; to make it,
in fact, answer to those rhythmic vibrations of the brain which go with
all states of mental exaltation. It is Emerson who observes that
"Shakespeare's sonnets are like the tone of voice of some incomparable
person." He was doubtless thinking of their general effect upon our mood
and spirit, but his remark is true of the mere movement of Shakespeare's
lyric lines:--
Full many a glorious morning have I seen
Flatter the mountain-tops with sovereign eye,
Kissing with golden face the meadows green,
Gilding pale streams with heavenly alchemy.
Or--
When in the chronicle of wasted time
I see descriptions of the fairest wights,
And beauty making beautiful old rhyme
In praise of ladies dead, and lovely knights,
and so on.
Here, as in the dramas, are no mechanical tricks, no obvious compassing
of sickly sweetnesses. The accent falls where it should, unstrained. The
disguised alliteration comes, as almost always in Milton also, not from
set and conscious purpose, but from the promptings of a mind vibrating
with harmonious suggestion.
This catalogue of virtues has been long, but it has required some
self-command to prevent it from being longer. It justifies the
exclamation with which Mr. Sidney Lee closes his life of Shakespeare, an
exclamation which he deftly borrows from Hamlet: "How noble in reason!
how infinite in faculty! in apprehension how like a God!"
Public-domain text, read in full here on John Shaqi.
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