Plato and the Other Companions of Sokrates, 3rd ed. Volume 1Grote, George
Philosophy
Plato and the Other Companions of Sokrates, 3rd ed. Volume 1
Grote, George
Philosophy, Ancient; Plato; Socrates, 470 BC-399 BC
It is stated by Herodotus that Thales foretold the year of the
memorable solar eclipse which happened during the battle between the
Medes and the Lydians (Herod. i. 74). This eclipse seems to have
occurred in B.C. 585, according to the best recent astronomical
enquiries by Professor Airy.]
[Side-note: Anaximander--laid down as [Greek: a)rchê/] the Infinite or
indeterminate--generation of the elements out of it, by evolution of
latent fundamental contraries--astronomical and geological doctrines.]
The next of the Ionic philosophers, and the first who published his
opinions in writing, was Anaximander, of Miletus, the countryman and
younger contemporary of Thales (570-520 B.C.). He too searched for an
[Greek: A)rchê/], a primordial Something or principle, self-existent
and comprehending in its own nature a generative, motive, or
transmutative force. Not thinking that water, or any other known and
definite substance fulfilled these conditions, he adopted as the
foundation of his hypothesis a substance which he called the Infinite
or Indeterminate. Under this name he conceived Body simply, without
any positive or determinate properties, yet including the fundamental
contraries, Hot, Cold, Moist, Dry, &c., in a potential or latent
state, including farther a self-changing and self-developing force,[9]
and being moreover immortal and indestructible.[10] By this inherent
force, and by the evolution of one or more of these dormant contrary
qualities, were generated the various definite substances of
nature--Air, Fire, Water, &c. But every determinate substance thus
generated was, after a certain time, destroyed and resolved again into
the Indeterminate mass. "From thence all substances proceed, and into
this they relapse: each in its turn thus making atonement to the others,
and suffering the penalty of injustice."[11] Anaximander conceived
separate existence (determinate and particular existence, apart from
the indeterminate and universal) as an unjust privilege, not to be
tolerated except for a time, and requiring atonement even for that. As
this process of alternate generation and destruction was unceasing, so
nothing less than an Infinite could supply material for it. Earth,
Water, Air, Fire, having been generated, the two former, being cold
and heavy, remained at the bottom, while the two latter ascended. Fire
formed the exterior circle, encompassing the air like bark round a
tree: this peripheral fire was broken up and aggregated into separate
masses, composing the sun, moon, and stars. The sphere of the fixed
stars was nearest to the earth: that of the moon next above it: that
of the sun highest of all. The sun and moon were circular bodies
twenty-eight times larger than the earth: but the visible part of them
was only an opening in the centre, through which[12] the fire or light
behind was seen. All these spheres revolved round the earth, which was
at first semi-fluid or mud, but became dry and solid through the heat
of the sun.
Public-domain text, read in full here on John Shaqi.
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