Plays, Acting and Music: A Book Of TheorySymons, Arthur
Philosophy
Plays, Acting and Music: A Book Of Theory
Symons, Arthur
Actors; Music -- History and criticism; Theater
The acting of Duse is a criticism; poor work dissolves away under it, as
under a solvent acid. Not one of the plays which she has brought with
her is a play on the level of her intelligence and of her capacity for
expressing deep human emotion. Take "The Second Mrs. Tanqueray." It is a
very able play, it is quite an interesting glimpse into a particular
kind of character, but it is only able, and it is only a glimpse. Paula,
as conceived by Mr. Pinero, is a thoroughly English type of woman, the
nice, slightly morbid, somewhat unintelligently capricious woman who has
"gone wrong," and who finds it quite easy, though a little dull, to go
right when the chance is offered to her. She is observed from the
outside, very keenly observed; her ways, her surface tricks of emotion,
are caught; she is a person whom we know or remember. But what is
skin-deep in Paula as conceived by Mr. Pinero becomes a real human
being, a human being with a soul, in the Paula conceived by Duse. Paula
as played by Duse is sad and sincere, where the Englishwoman is only
irritable; she has the Italian simplicity and directness in place of
that terrible English capacity for uncertainty in emotion and huffiness
in manner. She brings profound tragedy, the tragedy of a soul which has
sinned and suffered, and tries vainly to free itself from the
consequences of its deeds, into a study of circumstances in their ruin
of material happiness. And, frankly, the play cannot stand it. When this
woman bows down under her fate in so terrible a spiritual loneliness,
realising that we cannot fight against Fate, and that Fate is only the
inevitable choice of our own natures, we wait for the splendid words
which shall render so great a situation; and no splendid words come. The
situation, to the dramatist, has been only a dramatic situation. Here is
Duse, a chalice for the wine of imagination, but the chalice remains
empty. It is almost painful to see her waiting for the words that do
not come, offering tragedy to us in her eyes, and with her hands, and in
her voice, only not in the words that she says or in the details of the
action which she is condemned to follow.
Public-domain text, read in full here on John Shaqi.
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