Playwrights on playmaking : $b and other studies of the stageMatthews, Brander
History
Playwrights on playmaking : $b and other studies of the stage
Matthews, Brander
Drama -- History and criticism; Theater
The comic dramatists of the Restoration had perforce to gratify the
lewd likings of vicious spectators who wanted to see themselves on
the stage even more vicious than they were. Congreve and Wycherly
put into their comedies what their contemporaries relished, a game
flavor that stank in the nostrils of all decent folk. The Puritan
shrank with horror from the picture in which the Impuritan recognized
his own image. So it was that a scant hundred years after they had
insulted the moral sense (which, like Truth, tho “crushed to earth
will rise again; the eternal years of God are hers,”) they were swept
from the stage. What had delighted under Charles II disgusted under
George IV.
Even the frequent attempt to deodorize them failed, for, as Sheridan
said—and he knew by experience since he had made his ‘Trip to
Scarborough’ out of the ‘Relapse’—the Restoration comedies were “like
horses; you rob them of their vice and you rob them of their vigor.”
Charles Lamb, who had a whimsical predilection for them, admitted
that they were “quite extinct on our stage.” Congreve’s pistol no
longer discharged its steel bullets; and Wycherly no longer knocked
his victims down with the butt of his gun. Yet they died hard; I am
old enough to have seen Daly’s company in the ‘Trip to Scarborough’
and the ‘Recruiting Officer,’ in the ‘Inconstant,’ in ‘She Would and
She Would Not’ and the ‘Country Girl’ (Garrick’s skilful cleansing
of Wycherly’s unspeakable ‘Country Wife’)—all of which reappeared
because they had appealing plots, amusing situations and lively
characters and because they did not portray the immorals of the days
of Nell Gwyn.
Yet when an adroit playwright who seeks to please the public of
his own time by the representation of its manners, happens to be
also a creative artist, enamored of life, he is sometimes able
so to vitalize his satire of a passing vogue that it has abiding
vigor. This is what Molière did when he made fun of the ‘Précieuses
Ridicules.’ Even when he was writing this cleverest of skits,
the cotery which had clustered around Madame de Rambouillet was
disintegrating and would have disappeared without his bold blows.
But affectation is undying; it assumes new shapes; it is always
a tempting target; and Molière, by the magic of his genius,
transcended his immediate purpose. He composed a satire of one
special manifestation of pretence which survives after two centuries
and a half as an adequate satire of all later manifestations. The
Précieuses in Paris have long since been gathered to their mothers;
so have the Esthetes across the channel in London; and soon they will
be followed to the grave by the Little Groups of Serious Thinkers
who are to-day settling the problems of the cosmos by the aid of
empty phrases. No one sees the ‘Précieuses Ridicules’ to-day without
recognizing that it is almost as fresh as it was when Madame de
Rambouillet enjoyed it.
Public-domain text, read in full here on John Shaqi.
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