A large share of the success of even the masterpieces of the drama, comic and tragic, is due to the coincidence of its theme and its treatment with the desires, the opinions and the prejudices of the contemporary audiences for whose pleasure it was originally planned. But the play, comic or tragic, as the case may be, can survive through the ages (as the ‘Merchant of Venice’ and the ‘School for Scandal’ have survived) only if this compliance has not been subservient, if the play has the solidity of structure and the universality of topic which will win it a welcome after its author is dead and gone. What is contemporary is three parts temporary, and what is up-to-date is certain soon to be out-of-date. Nevertheless it is always the audience of his own time and of his own place that the playwright has to please, first of all; and if their verdict is against him he has lost his case. Plays have their fates no less than books; and the dispensers of these fates are the spectators assembled in the playhouse. The dramatist who ignores this fact, or who is ignorant of it, does so at his peril. As Lowell once put it with his wonted pungency, “the pressure of public opinion is like the pressure of the atmosphere; you cannot see it, but it is sixteen pounds to the square inch all the same.” (1921) IV TRAGEDIES WITH HAPPY ENDINGS IV TRAGEDIES WITH HAPPY ENDINGS I In Mrs. Wharton’s acute and often penetrating analysis of ‘French Ways and Their Meaning,’ she dwelt upon the innate intellectual honesty of the French, “the special distinction of the race, which makes it the torch-bearer of the world”; and she asserted that Bishop Butler’s celebrated declaration, “Things are what they are and will be as they will be,” might have been “the motto of the French intellect.” She called it “an axiom that makes dull minds droop, but exalts the brain imaginative enough to be amazed before the marvel of things as they are.” She pointed out that in Paris the people who go to the moving-pictures to gaze at an empty and external panorama are also the people who flock to the state-subventioned theaters, the Français and the Odéon, to behold the searching tragedies of Corneille and Racine, immitigably veracious in the portrayal of life as it is on the lofty plane of poetry: The people who assist at these grand tragic performances have a strong enough sense of reality to understand the part that grief and calamity play in life and in art; they feel instinctively that no real art can be based on a humbugging attitude toward life, and it is their intellectual honesty which makes them exact and enjoy its fearless representation.