Playwrights on playmaking : $b and other studies of the stage — John Shaqi
Playwrights on playmaking : $b and other studies of the stageMatthews, Brander
History
Playwrights on playmaking : $b and other studies of the stage
Matthews, Brander
Drama -- History and criticism; Theater
In the choice of the proper framework for his conception the author’s
task is made measurably lighter if he can find a fit pattern ready
to his hand. Whether he shall happen upon this when he needs it is a
matter of chance, since it depends on what the engineers call “the
state of the art.” There have been story-tellers and playwrights not
a few who have gone astray and dissipated their energies, not through
any fault of their own, but solely because no predecessor had devised
a pattern suitable for their immediate purpose. They have wandered
afield because the trail had not been blazed by earlier, and possibly
less gifted, wayfarers and adventurers.
Perhaps I can make clear what I mean by a concrete example not taken
from the art of letters. In Professor John C. Van Dyke’s acute
analysis of the traditions of American painting, he has told us that
when La Farge designed the ‘Ascension’ for the church of that name in
New York,
The architectural place for it was simplified by placing on the
chancel wall of the church a heavily gilded moulding, deep-niched,
and with an arched top, which acted at once both as a frame and
a limit to the picture. The space was practically that of a huge
window with a square base and a half-top requiring for its filling
two groups of figures one above the other. La Farge placed his
standing figures of the apostles and the holy women in the lower
space and their perpendicular lines paralleled the uprights of
the frame; at the top he placed an oval of angels about the risen
Christ, and again the rounded lines of the angel group repeated the
curves of the gilded arch.
Then Professor Van Dyke appends this significant comment:
There was no great novelty in this arrangement. It was frankly
adopted from Italian Renascence painting and had been used for high
altar-pieces by all the later painters—Andrea del Sarto, Raphael,
Titian, Palma. They had worked out the best way of filling that
up-right-and-arched space, and La Farge followed the tradition
because he recognized its sufficiency.
In other words, the art of painting had so far advanced that La Farge
was supplied with the pattern best suited to his purpose; and this
pattern once accepted, he was at liberty to paint the picture as
he saw it, without wasting time in quest of another construction.
The picture he put within that frame was his and his only, even if
the pattern of it had been devised centuries before he was born. In
thus utilizing a framework invented by his predecessors he was not
cramped and confined; rather was he set free. So it is that to Milton
and to Wordsworth the rigidity of the sonnet was not a hindrance
but a help—especially to Wordsworth since it curbed his tendency
to diffuseness. Wordsworth himself declared his delight in the
restrictions of the sonnet:
Public-domain text, read in full here on John Shaqi.
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