Of the difficulties related to the origin of, or rather the development of, man’s moral consciousness, space will not permit me to speak, even though there were much to be said beyond the admission that these difficulties have not as yet been overcome. It must be remembered, however, that races of men still exist whose moral consciousness can hardly be regarded as very fully developed. Not only so, but, through a form of reversion to savage types, the highest and most cultivated races of man bring forth from time to time (as our police reports too plainly testify) beings utterly savage, brutal, and even (“which is else”) bestial. Nay, the man is fortunate who has never had occasion to control innate tendencies to evil which are at least strongly significant of the origin of our race. To most minds it must be pleasanter as certainly it seems more reasonable, to believe that the evil tendencies of our race are manifestations of qualities undergoing gradual extinction, than to regard them as the consequences of one past offence, and so to have no reason for trusting in their gradual eradication hereafter. But, as Darwin says, in the true scientific spirit, “We are not here concerned with hopes or fears, only with the truth as far as our reason allows us to discover it. We must acknowledge that man, with all his noble qualities, with sympathy which feels for the most debased, with benevolence which extends not only to other men but to the humblest living creature, with his God-like intellect which has penetrated into the movements and constitution of the solar system,—with all these exalted powers, man still bears in his bodily frame the indelible stamp of his lowly origin.” As it seems to me, man’s moral nature teaches the same lesson with equal, if not greater, significance. _THE USE AND ABUSE OF FOOD._