[43] See ii. 7, 1. [44] ii. 4, 7. [45] See iv. 7, 8. [46] Euseb., Prep. Ev. xv. 17. [47] p. 54, Cousin. [48] Cicero, Tusculans, i. 9. [49] Ecl. Phys. 797, Cicero, de Nat. Deor. iii. 14. [50] See ii. 4, 1. 'pôs echon.' of Dikearchus and Aristoxenus. [51] See ii. 6, on 'logos.' [52] See v. 7, 3. [53] iii. 2. [54] See iv. 2, 2. [55] iv. 2, 1. [56] Plutarch, de Placitis Philosoph, iii. 8. The Stoic definition of sensation being that senses are spirits stretched (by relays with "tension") from the directing principle to the organs. [57] de Nat. Hom. 2. [58] See iv. 4, 23. In the words of Zeno, as, for the Stoics, the principal act of the intelligence was comprehensive vision, "phantasia kataleptike." [59] de Anima, iii. 4, 5. [60] de Anima, i. 3. [61] de Anim. Arist. i. 2. [62] Cicero, Tusculans, i. 9. [63] See ii. 4, 1. [64] See iv. 7, 5. [65] See ii. 4, 1. [66] de Nat. Hom. 2. [67] See ii. 7. [68] See ii. 7, 1. [69] Nat. Hom. 2. [70] See ii. 4, 16. [71] As thought Chrysippus, in Plutarch, de Stoic. Repugnant. [72] See ii. 4, 16. [73] Met. xii. 6; see ii. 5, 3. [74] iv. 7, 3. [75] From end of iv. 2, 3. [76] Aristotle, de Anima, ii. 1. [77] Arist. de Anima, ii. 2; iii. 5. [78] See Aristotle, de Anima, i. 5. [79] See Aristotle, de Anima, ii. 2. [80] Here we resume Ennead IV. Book 7. The bracketed numbers are those of the Teubner text; the unbracketed those of the Didot edition. [81] Page 299, Cousin. [82] Quoted in i. 1, 12, in Republic x. [83] See i. 1, 11. [84] See i. 6, 9. [85] See viii. 62. [86] See i. 6, 5. [87] Page 297, Cousin. [88] See iv. 8, 5. [89] Pages 206, 312, 313, Cousin. [90] See iv. 8, 8. [91] See iv. 8, 6, 7. [92] See i. 1, 11. [93] See iv. 5, 7. [94] Cicero, Tusculans, i. 12-16. [95] Such as Porphyry's "Philosophy derived from Oracles." [96] Plato, in Diog. Laert., iii. 83. [97] Cicero, Tusculans, i. 18, 37. [98] Cicero, Tusculans, i. 12, 18; de Divinat, i. 58. [99] Chrysippus, in Cicero, de Fato, 10. [100] Cicero, de Finibus, i. 6. [101] Cicero, de Natura Deorum, i. 25. [102] Stobeus, Ecl. Phys. i. 6, p. 178. [103] Aulus Gellius, Noctes Atticæ, vi. 2. [104] As thought the Stoics, Cicero, de Nat. Deor. ii. 11. [105] Cicero, de Divinatione, ii. 44. [106] As thought Plato, in the Phaedo, C81. [107] See i. 6.8. [108] See i. 3.1. [109] See i. 3. [110] See i. 6.2. [111] See i. 6.6. [112] See i. 6.9, and the Philebus of Plato, C64. [113] As suggested in the Phaedo of Plato. [114] See ii. 4.6. [115] The rational soul and intelligence, see iii. 9.5. [116] See ii. 9.12; iv. 4.14. [117] See ii. 3.17. 18; ii. 9.2, 3; vi. 4.9. [118] A pun on "reason," or "logos," i. 6.2; ii. 3.16; ii. 4.3; ii. 6.2; ii. 7.3. [119] See iv. 4.1012. [120] Far from the truth; see iii. 8.3. 7. [121] Stoics, see iv. 7.8. [122] Or Stoic form of inorganic objects. [123] The form of lower living beings. [124] The form of human nature. [125] See iv. 7.14. [126] Parmenides, see v. 1.8.