[127] As Plato hints in his Cratylos, C50, by a pun between "soma" and "sozesthai." [128] The later theological "saved." [129] See Aristotle, de Gen. i. 18. [130] By Stoics. [131] See iii. 8.1-3. [132] See v. 5.1. [133] See v. 1.4. [134] In Greek a pun on "eidos" and "idea." [134a] This sentence might well be translated as follows: "When therefore thought (meets) the essentially one, the latter is the form, and the former the idea." While this version seems more literal, it makes no connected sense with what follows. [135] See iv. 9.5. [136] See iii. 9.1. [137] See iii. 9.1. [138] The universal Soul. [139] Timaeus, C39. [140] See iii. 9.1. [141] See iii. 7.10. [142] See ii. 7.2. [143] To form, see i. 6.2. [144] As thought Plato, in his Republic, x. [145] As thought Plato in Gorgias, C464. [146] vi. 7. [147] vi. 7. [148] Or, "so that it may contain the intelligence which is one, as its own actualization." [149] See iv. 3.9-17. [150] In the Cratylus, C400. [151] As in the Phaedo, C62. [152] Republic, vii, C514. [153] See Jamblichus, Cave of the Nymphs, 8. [154] Procession, or rising. [155] C246. [156] Of the universe. [157] C34. [158] Timaeus, C30. [159] The Creator, who is the universal Soul. [160] See iv. 3.9-11. [161] See iv. 3.17. [162] As thought Plato in his Phaedrus, C246. [163] The First belongs to the principal power of the universal Soul, the second to its natural and plant power, see iii, 8.1 and iv. 4.13. [164] See iv. 4.13. [165] See ii. 3.18. [166] As in the Timaeus, C42. [167] iv. 8.1. [168] See iv. 2.2. [169] See iv. 3.6.7. [170] As thought Plato in his Phaedrus, C249 and Phaedo, C72. [171] That lead an alternate or double life. [172] In his Timaeus, C42, 69. [173] In the stars. [174] As does Plato, see iv. 8.1. [175] As a messenger, see iv. 3.12.13. [176] See ii. 9.2. [177] Without having given herself up to it. [178] See i. 8.7. [179] That is, of form, ii. 4.4. [180] See iv. 6.3. [181] See iii. 2.8. [182] See iv. 8.5. [183] See iv. 3.18. [184] See ii. 9.2. [185] That is, the body to which she is united. [186] As thought Plato in his Parmenides, C154. [187] See vi. 6.13. [188] "Being." It has been found impossible, in order to preserve good English idiom, to translate "ousia" by "being," and "to on" by "essence," with uniformity. Where the change has been made, the proper word has been added in parentheses, as here. [189] In his Metaphysics, iv. 2. [190] Aristotle, Met. iv. 2. [191] Evidently a pun on forms and ideas. [192] See vi. 2.7. [193] In the Timaeus not accurately quoted. [194] As Plato said in the Timaeus, 37. [195] See iv. 9.5. [196] See vi. 8.11. [197] Odyss. xix. 178. [198] See i. 2.2. [199] See iv. 3.1. [200] See ii. 2.2. [201] See the beginning of Plato's Republic, ix. [202] See i. 8.7. [203] Because they do not allow of mutual penetration. [204] See iv. 8.5. [205] As thought Numenius 29. [206] See ii. 3. [207] See i. 8.14.